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Narada Purana — Purva Bhaga, Shloka 29

The Characteristics of Devotion to Hari

कियदायुर्बालभावाद् वृद्धभावात्कियद् बृथा । कियद्विषयभोगैश्च कदा धर्मान्करिष्यति ॥ २९ ॥

kiyadāyurbālabhāvād vṛddhabhāvātkiyad bṛthā | kiyadviṣayabhogaiśca kadā dharmānkariṣyati || 29 ||

எவ்வளவு ஆயுள் பால்யத்தில் போகிறது, எவ்வளவு முதுமையில், எவ்வளவு வீணாக அழிகிறது. எவ்வளவு புலனின்பங்களில் செல்கிறது—அப்படியிருக்க மனிதன் எப்போது தர்மம் செய்வான்?

kiyatHow much
kiyat:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkiyat (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
āyuḥLife
āyuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootāyus (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
bālabhāvātDue to childhood state
bālabhāvāt:
Hetu (Cause/Reason/हेतु)
TypeNoun
Rootbālabhāva (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular. (bālasya bhāvaḥ - Shashthi Tatpurusha)
vṛddhabhāvātDue to old age state
vṛddhabhāvāt:
Hetu (Cause/Reason/हेतु)
TypeNoun
Rootvṛddhabhāva (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular. (vṛddhasya bhāvaḥ - Shashthi Tatpurusha)
kiyatHow much
kiyat:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkiyat (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
vṛthāIn vain
vṛthā:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootvṛthā (अव्यय)
FormAdverb
kiyatHow much
kiyat:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootkiyat (सर्वनाम)
FormNeuter, Nominative (1st/प्रथमा), Singular
viṣayabhogaiḥBy enjoyment of sense objects
viṣayabhogaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootviṣayabhoga (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural. (viṣayāṇāṃ bhogāḥ - Shashthi Tatpurusha)
caAnd
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
kadāWhen
kadā:
Adhikarana (Time/काल)
TypeIndeclinable
Rootkadā (अव्यय)
FormAdverb of Time
dharmānReligious duties/Dharma
dharmān:
Karma (Object/कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
kariṣyatiWill he do
kariṣyati:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLrt Lakara (Future/लृट्), Parasmaipada, Prathama Purusha (3rd Person), Singular

Sanatkumara (teaching Narada in the dialogue on dharma and right living)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada

FAQs

It warns that most of life is consumed by incapacity (childhood, old age) and distraction (sense-enjoyment), so one must consciously begin dharma early and consistently to make human birth meaningful.

By stressing the scarcity of truly usable time, it pushes the seeker to prioritize sādhana—dharma, self-restraint, and remembrance—creating the inner fitness in which steady Vishnu-bhakti can mature.

It implies the practical discipline of kāla-viveka (wise use of time) central to dharma: planning daily duties (nitya-karma) and vows (vrata) rather than postponing them—more a dharma-priority teaching than a technical Vedanga lesson.