Shloka 38
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
एकस्तावदयं भूपश्चिरकालादुपागतः ।
जामाता च विशेषेण योग्योर्'घस्य मतो मम ॥
ekas tāvad ayaṃ bhūpaś cirakālād upāgataḥ |
jāmātā ca viśeṣeṇa yogyor'ghasya mato mama ||
ஏனெனில் இந்த அரசன் நீண்ட காலத்திற்குப் பிறகு முதன்முறையாக வந்துள்ளான்; மேலும் குறிப்பாக, இவன் என் மருமகன்; ஆகையால் என் கருத்தில் இவன் அர்க்யத்திற்குத் தகுதியானவன்.
{ "primaryRasa": "shanta", "secondaryRasa": "srngara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma operates through graded duties: a guest deserves honor, and kinship (here, the son-in-law) adds a further layer of obligation and affection.
Carita with dharma-śikṣā (ethical instruction) embedded; not directly sarga/pratisarga/manvantara.
The ‘long time’ and ‘son-in-law’ motifs signal reunion and integration: the worldly householder network and ascetic sphere are not opposed but ritually reconciled through honor (arghya).