
Darśa–Pūrṇamāsa (New- and Full-Moon sacrifices) within the Śrauta Agnihotra–Iṣṭi cycle; preparatory and consecratory acts around the three sacred fires (Āhavanīya, Gārhapatya, Dakṣiṇāgni) and the opening movements of the monthly iṣṭi sequence.
Kṛṣṇa Yajurveda Taittirīya Saṃhitā 2.1 stands at the threshold of the monthly iṣṭi system, situating the Darśa–Pūrṇamāsa rites within the broader maintenance of the three fires and the yajamāna’s regulated sacrificial life. The chapter’s prose mantras articulate the ritual grammar by which offerings are authorized: the fires are addressed as living recipients, the implements and spaces are sacralized, and the sacrificer is ritually aligned with cosmic order (ṛta) through formulaic identifications. The prapāṭhaka emphasizes correct sequencing—invocation, establishment, offering, and concluding pacification—so that the iṣṭi becomes a controlled transformation of food, breath, and speech into oblation. Theologically, it advances the Brāhmaṇa-style premise that efficacy depends on precise verbal performance: mantras do not merely accompany action but constitute it. The chapter thus functions as a liturgical hinge, moving from fire-cult maintenance to the structured monthly sacrifice.
Predominantly brāhmaṇa-style prose with embedded mantra-phrasing; mantra units are presented as prescriptive statements (ā labheta...) followed by arthavāda rationale (vai...; tasmāt...).
Brāhmaṇa prose with mythic arthavāda blocks (Varuṇa episode; Svarbhānu darkness; restoration of ruci/tejas).
Brāhmaṇa prose with agonistic framing (spardhā, saṃgrāma) and outcome-driven prescriptions.
Brāhmaṇa prose with prāyaścitti motifs and extended mythic justification (Yama–Deva rivalry; Indra–Vṛtra frame).
Brāhmaṇa prose with numeric/measure symbolism (sahasra; ahorātra as count) and continuity-restoration logic.
Brāhmaṇa prose; strongly classificatory (devatā → form → desired outcome).
Brāhmaṇa prose with a mythic etiology of ‘rasa’ (essence) and its capture by devatās; repeated refrain: ‘chandasām rasaḥ’.
Brāhmaṇa prose with renewed āditya-ruci restoration and additional targeted applications (yajña ‘approach’, craft/formation, coordination in conflict).
Brāhmaṇa prose; strong Varuṇa/Mitra–Varuṇa logic and a Puṣṭi (nourishment) motif via Aśvins.
Brāhmaṇa prose with eligibility/participation restoration and purification-by-devatā framing; includes solar ‘darkness removal’ logic.
Primarily mantra-hymn material (ṛc-style) embedded within TS; less procedural prose, more invocatory sequencing across devatā groups (Indra, Maruts, Agni, Mitra-Varuṇa, Ādityas, Dyāvāpṛthivī).
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