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Varaha Purana 98.7 — Adhyaya 98, Shloka 7

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

तत्र सत्यतपाः स्थित्वा तपः कुर्वन्महातपाः ॥ स कदाचित्कुठारेण चकर्त्त समिधः किल ॥

tatra satyatapāḥ sthitvā tapaḥ kurvan mahātapāḥ || sa kadācit kuṭhāreṇa cakartta samidhaḥ kila ||

तत्र सत्यतपाः स्थित्वा महातपाः तपः कुर्वन् कदाचित् कुठारेण समिधः चकर्त्त किल।

तत्रthere
तत्र:
अधिकरण (Adverbial location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
सत्यतपाःSatyatapas (a sage named so)
सत्यतपाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसत्य + तपस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी/कर्मधारयार्थ-तत्पुरुषः (सत्यं तपः यस्य / सत्यं तपः) — नामरूपेण मुनिः
स्थित्वाhaving stayed
स्थित्वा:
क्रियाविशेषण (Gerundial modifier)
TypeVerb
Rootस्था (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), ‘having stood/stayed’
तपःausterity, penance
तपः:
कर्म (Object/कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
कुर्वन्doing, performing
कुर्वन्:
कर्ता (Agent as participle)
TypeVerb
Rootकृ (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘doing’
महातपाःgreat ascetic
महातपाः:
कर्ता (Apposition to subject)
TypeNoun
Rootमहा + तपस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (महत्तपाः) — विशेषण/उपाधि (सत्यतपाः)
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
कदाचित्once, at some time
कदाचित्:
कालाधिकरण (Temporal)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
कुठारेणwith an axe
कुठारेण:
करण (Instrument/करण)
TypeNoun
Rootकुठार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
चकर्त्तcut, chopped
चकर्त्त:
क्रिया (Main verb)
TypeVerb
Rootकृत्/कृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्; √कृ ‘to do/cut’ (अत्र ‘to cut’ अर्थे)
समिधःfuel-sticks
समिधः:
कर्म (Object/कर्म)
TypeNoun
Rootसमिध् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन; ‘समिध्’ (fuel-stick)
किलindeed, it is said
किल:
वाक्यनिपात (Discourse particle)
TypeIndeclinable
Rootकिल (अव्यय)
Formनिपात (particle; reportative/emphatic)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Austerity is shown as disciplined, purposeful living; even mundane acts (gathering samidh) are integrated into tapas and yajña-supporting conduct.","karmic_consequence":"Such tapas-oriented restraint and yajña-supporting livelihood leads to spiritual power (tapas-siddhi) and higher worlds; careless, desire-driven living weakens tapas and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-of-practice","core_concept":"Tapas is not only inner heat but a life-structure where ordinary actions become offerings when aligned with dharma.","practical_application":"Treat daily necessities (food, fuel, work) as regulated, non-exploitative, and supportive of worship/learning rather than indulgence."}

Subject Matter: ["Ethics","Ecology","Asceticism"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: āśrama/vanaprastha space

Related Themes: Varāha Purāṇa: tapas narratives and siddhi motifs in adjacent adhyāya context (Satyatapā episode)

Visual Art Cues: {"scene_description":"A great ascetic in a quiet woodland āśrama gathers and chops samidh with an axe, embodying disciplined simplicity.","item_prompts":["matted hair (jaṭā) and bark/cloth garment","forest hut and sacred fire altar","bundle of samidh sticks","axe (kuṭhāra)","calm dawn/forest light"],"kerala_mural_prompt":"Depict a serene muni with jaṭā near a small agni-kuṇḍa, lush green forest, stylized flora, minimal motion as he lifts a kuṭhāra to cut samidh.","tanjore_prompt":"Central ascetic figure with halo-like aura, ornate but restrained setting; gold-leaf highlights on the axe, fire altar, and samidh bundle; warm devotional stillness.","mysore_prompt":"Naturalistic forest palette, detailed textiles and bark garment, gentle modeling of the muni’s posture; emphasize contemplative mood and ritual implements.","pahari_prompt":"Himalayan-style forest clearing with delicate lines; small hermitage, river/stream hint; ascetic chopping wood with understated elegance and spacious calm."}

Audio Atmosphere: {"recitation_mood":"quietly narrative, contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"steady, restrained, descriptive"}

C
Classical Literature
P
Purāṇic Narrative
E
Ecological Ethics

FAQs

It situates ascetic life within a concrete environmental setting (fuel gathering), illustrating how Purāṇic asceticism is narrated through everyday material practices.

The verse refers back to the previously described riverbank site (Puṣyabhadrā; Citraśilā; Bhadra banyan) without adding a new place-name.

It emphasizes disciplined practice (tapas) while acknowledging interaction with natural resources, inviting reflection on restrained and purposeful use.

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