HomeVaraha PuranaAdhyaya 47Shloka 17
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Varaha Purana 47.17: Adhyaya 47, Shloka 17

The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga

अश्वमारुह्य स पुनर्वामदेवाश्रमं ययौ । तत्रापृच्छदृषिं भक्त्या का स्त्री के ते निपातिताः । एतत्कार्यमृषे मह्यं कथयस्व प्रसीद मे ॥ ४७.१७ ॥

Sanskrit recitationVaraha Purana 47.17

aśvamāruhya sa punar vāmadevāśramaṃ yayau | tatrāpṛcchad ṛṣiṃ bhaktyā kā strī ke te nipātitāḥ | etat kāryam ṛṣe mahyaṃ kathayasva prasīda me || 47.17 ||

अश्वमारुह्य स पुनर्वामदेवाश्रमं ययौ । तत्र भक्त्या मुनिं पप्रच्छ—का स्त्री, के ते निपातिताः । एतत्कार्यं मम ब्रूहि, प्रसीद मे महर्षे ॥

अश्वम्horse
अश्वम्:
Karma (कर्म)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) एकवचनम्
आरुह्यhaving mounted
आरुह्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootआ+रुह् (धातु)
Formक्त्वान्त-अव्यय (Gerund)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्; सर्वनाम
पुनःagain
पुनः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
वामदेवाश्रमम्Vāmadeva’s hermitage
वामदेवाश्रमम्:
Karma (कर्म)
TypeNoun
Rootवामदेव + आश्रम (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) एकवचनम्; षष्ठी-तत्पुरुषः (वामदेवस्य आश्रमः)
ययौwent
ययौ:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect), प्रथमपुरुषः (3rd person), एकवचनम्; परस्मैपदम्
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
अपृच्छत्asked
अपृच्छत्:
Kriya (क्रिया)
TypeVerb
Rootप्रच्छ् (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुषः (3rd person), एकवचनम्; परस्मैपदम्
ऋषिम्the sage
ऋषिम्:
Karma (कर्म)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) एकवचनम्
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया (3rd/Instrumental) एकवचनम्
काwho? (fem.)
का:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा एकवचनम्; प्रश्नवाचक सर्वनाम
स्त्रीwoman
स्त्री:
Karta (कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा एकवचनम्
केwho? (pl.)
के:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा बहुवचनम्; प्रश्नवाचक सर्वनाम
तेthey/those
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा बहुवचनम्; सर्वनाम
निपातिताःwere struck down
निपातिताः:
Kriya (क्रिया)
TypeVerb
Rootनि+पतित (प्रातिपदिक; √पत् क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त; पुंलिङ्गे प्रथमा बहुवचनम्; कर्मणि प्रयोगे ‘were felled’
एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया एकवचनम्; सर्वनाम
कार्यम्matter/affair
कार्यम्:
Karma (कर्म)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd/Accusative) एकवचनम्
ऋषेO sage
ऋषे:
Sambodhana (सम्बोधन)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्गे सम्बोधन (Vocative) एकवचनम्
मह्यम्to me
मह्यम्:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative) एकवचनम्; सर्वनाम
कथयस्वtell (me)
कथयस्व:
Kriya (क्रिया)
TypeVerb
Rootकथय् (धातु; नामधातु)
Formलोट् (Imperative), मध्यमपुरुषः (2nd person), एकवचनम्; आत्मनेपदम्
प्रसीदbe gracious/please
प्रसीद:
Kriya (क्रिया)
TypeVerb
Rootप्र+सद् (धातु)
Formलोट् (Imperative), मध्यमपुरुषः (2nd person), एकवचनम्; परस्मैपदम्
मेof me / to me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचनम्; सर्वनाम

Unspecified (narrative voice); the inquiring figure addresses a Ṛṣi (default dialogue frame: Varāha–Pṛthivī not explicit here)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Who was the woman who manifested, and who were the slain attackers—what is the hidden cause behind this event?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Vāmadevāśrama (hermitage; not identified as Mathurā-site in this excerpt)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A ruler should seek counsel from sages after extraordinary events; humility and inquiry are part of righteous governance.","karmic_consequence":"Consulting the wise leads to right understanding and policy; ignoring counsel breeds confusion and repeated error."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology (pramāṇa via guru/ṛṣi)","core_concept":"Hidden causality (karma, vrata, divine grace) is understood through śāstra-informed sages; inquiry with bhakti is a virtue.","practical_application":"When outcomes seem inexplicable, seek qualified guidance; ask precise questions with humility."}

Subject Matter: ["Dialogue","Hermitage culture","Ethics","Inquiry and testimony"]

Primary Rasa: jijñāsā (inquiry)

Secondary Rasa: adbhuta

Type: āśrama (forest hermitage)

Related Themes: Varāha Purāṇa 47.47.18 (Vāmadeva’s answer begins: past birth and dvādaśī)

Visual Art Cues: {"scene_description":"The king rides to Vāmadeva’s hermitage and bows/devoutly questions the sage seated in an ascetic setting.","item_prompts":["king on horseback arriving","thatched hermitage huts","sage Vāmadeva seated with kamaṇḍalu and matted hair","añjali gesture of devotion","forest grove atmosphere"],"kerala_mural_prompt":"Kerala mural: āśrama grove with stylized trees; sage in yogic seat; king in regal attire dismounting with folded hands.","tanjore_prompt":"Tanjore: sage enthroned on a simple seat with gold halo; king at lower register in añjali; ornate borders and gold accents.","mysore_prompt":"Mysore: elegant hermitage details, soft earth tones; expressive faces showing humility and calm authority.","pahari_prompt":"Pahari: idyllic forest āśrama with delicate architecture; narrative intimacy between king and sage; pastel palette."}

Audio Atmosphere: {"recitation_mood":"reverent inquiry","suggested_raga":"Sri","pace":"medium","voice_tone":"respectful, clear enunciation on questions"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural Heritage

FAQs

It exemplifies a common Purāṇic narrative technique: a traveler or ruler seeks clarification from an ascetic authority at an āśrama, reflecting the cultural role of sages as custodians of memory, law, and explanation within Sanskrit literary tradition.

Vāmadevāśrama (“the hermitage of Vāmadeva”) is named as the setting. In many Purāṇic contexts, such āśramas function as sacralized locales rather than uniquely mappable sites; identifying a modern location requires cross-textual comparison with regional māhātmyas and local toponymy.

The verse foregrounds respectful inquiry (bhaktyā) and reliance on learned testimony: approaching a knowledgeable elder with humility to understand events and moral causality before acting.

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