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Varaha Purana 188.77 — Adhyaya 188, Shloka 77

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

विस्तरेण मया प्रोक्तं प्रत्यक्षं नारदस्य च॥ त्वया वत्स सुतस्यार्थे क्रतुरेकः प्रतिष्ठितः

vistareṇa mayā proktaṁ pratyakṣaṁ nāradasya ca || tvayā vatsa sutasyārthe kratur ekaḥ pratiṣṭhitaḥ

मया विस्तरेण प्रोक्तं, नारदस्य च प्रत्यक्षम्। वत्स, त्वया सुतस्यार्थे एकः क्रतुः प्रतिष्ठितः।

विस्तरेणin detail
विस्तरेण:
करण (Karaṇa/करण)
TypeNoun
Rootविस्तर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/तृतीया), एकवचन; करणवाचक (by means of detail)
मयाby me
मया:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन; सर्वनाम
प्रोक्तम्told / explained
प्रोक्तम्:
क्रिया/विधेय (Kriyā/Vidheyā)
TypeAdjective
Rootप्रोक्त (प्र-√वच्, धातु; क्त-कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-कृदन्त (past passive participle)
प्रत्यक्षम्directly / evidently
प्रत्यक्षम्:
क्रियाविशेषण (Kriyā-viśeṣaṇa/क्रियाविशेषण)
TypeAdjective
Rootप्रत्यक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण/क्रियाविशेषणरूपेण
नारदस्यof Nārada
नारदस्य:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
and
:
समुच्चय (Samuccaya/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
त्वयाby you
त्वया:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन; सर्वनाम
वत्सO dear child
वत्स:
सम्बोधन (Sambodhana/सम्बोधन)
TypeNoun
Rootवत्स (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
सुतस्यof the son
सुतस्य:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
अर्थेfor the sake (of)
अर्थे:
सम्प्रदान/प्रयोजन (Prayojana/प्रयोजन)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/सप्तमी), एकवचन
क्रतुःa sacrifice / rite
क्रतुः:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootक्रतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
एकःone
एकः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
प्रतिष्ठितःhas been established / instituted
प्रतिष्ठितः:
क्रिया/विधेय (Kriyā/Vidheyā)
TypeAdjective
Rootप्रतिष्ठित (प्र-√स्था, धातु; क्त-कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-कृदन्त (past passive participle)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"The teaching is validated by authoritative transmission (Varāha’s detailed exposition and Nārada’s direct knowledge); a single kratu performed for one’s son is affirmed as properly established.","karmic_consequence":"Following authenticated instruction yields confidence and efficacy of rite; ignoring śāstra-pramāṇa risks improper performance and diminished/uncertain fruit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology-of-dharma","core_concept":"Dharma-knowledge rests on pramāṇa: detailed instruction plus corroboration by a trusted seer (Nārada) establishes reliability and removes doubt in ritual efficacy.","practical_application":"When performing saṁskāras, rely on well-attested guidance (guru/śāstra) and complete the rite with precision rather than improvisation driven by grief."}

Subject Matter: ["Textual Transmission","Ritual Practice","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa 188.84-188.86 (details and reassurance)

Visual Art Cues: {"scene_description":"Varāha cites Nārada as corroborating witness while acknowledging the devotee’s completed kratu for his son; Nārada may appear as a subtle presence with vīṇā, signifying transmission.","item_prompts":["Varāha teaching","Nārada with vīṇā (optional witness)","devotee/parent figure","ritual fire or offering setup","gesture indicating ‘well done/established’"],"kerala_mural_prompt":"Kerala mural: Varāha central; Nārada at side with vīṇā; devotee seated respectfully; stylized flames and offerings; emphasis on lineage of teaching.","tanjore_prompt":"Tanjore: gold-leaf halos for Varāha and Nārada; ornate vīṇā; small ritual fire; rich textiles; inscription-like framing.","mysore_prompt":"Mysore: balanced triad composition; refined ornaments; Nārada’s vīṇā detailed; calm scholarly ambience.","pahari_prompt":"Pahari: narrative scene with gentle landscape; Nārada as traveling sage; Varāha instructing; devotee near a small yajña-kunda."}

Audio Atmosphere: {"recitation_mood":"measured-authoritative","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, explanatory"}

C
Classical Literature
P
Purāṇic Pedagogy
R
Ritual Authority
V
Vaiṣṇavism

FAQs

It highlights Purāṇic strategies of legitimization—appeal to an authoritative sage (Nārada) and emphasis on detailed instruction—important for studying textual authority.

No geographic location is specified; the verse focuses on transmission and validation of instruction.

The verse frames careful adherence to instruction and completion of duty for a dependent (the son) as ethically meaningful and ritually sufficient.

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