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Varaha Purana 138.46 — Adhyaya 138, Shloka 46

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

मातापितृसहस्राणि पुत्रदारशतानि च ॥ जन्मजन्मनि वर्तन्ते कस्य ते कस्य वा वयम्

mātāpitṛsahasrāṇi putradāraśatāni ca || janmajanmani vartante kasya te kasya vā vayam

जन्मजन्मनि मातापितृसहस्राणि, पुत्रदारशतानि च भवन्ति। ते कस्य, वयं वा कस्य?

मातापितृसहस्राणिthousands of mothers and fathers
मातापितृसहस्राणि:
Karta (कर्ता/Subject)
TypeNoun
Rootमाता (प्रातिपदिक) + पितृ (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formसमाहार-द्वन्द्व (collective dvandva) + संख्यावाचक-समास-सम्बन्धः; नपुंसकलिङ्ग, प्रथमा, बहुवचन; अर्थः ‘मातॄणां पितॄणां च सहस्राणि’
पुत्रदारशतानिhundreds of sons and wives
पुत्रदारशतानि:
Karta (कर्ता/Subject)
TypeNoun
Rootपुत्र (प्रातिपदिक) + दार (प्रातिपदिक) + शत (प्रातिपदिक)
Formसमाहार-द्वन्द्व (sons and wives) + संख्यावाचक-समास-सम्बन्धः; नपुंसकलिङ्ग, प्रथमा, बहुवचन; अर्थः ‘पुत्राणां दाराणां च शतानि’
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
जन्मजन्मनिin each birth, birth after birth
जन्मजन्मनि:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial: time)
TypeIndeclinable
Rootजन्मन् (प्रातिपदिक) + जन्मन् (प्रातिपदिक)
Formअव्ययीभाव-समास (reduplicated: ‘जन्मनि जन्मनि’), सप्तमी-एकवचन-रूपेण अव्ययवत् (locative used adverbially)
वर्तन्तेexist/occur
वर्तन्ते:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootवृत् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन, आत्मनेपद
कस्यof whom
कस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-सर्वनाम, षष्ठी, एकवचन
तेyou (plural)
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यम-पुरुष-सर्वनाम, प्रथमा (Nominative), बहुवचन; ‘यूयम्’ (you all)
कस्यof whom
कस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-सर्वनाम, षष्ठी, एकवचन
वाor
वा:
Sambandha (सम्बन्ध/Alternative connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक/समुच्चयार्थक-अव्यय (or/indeed, depending on context)
वयम्we
वयम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, प्रथमा, बहुवचन

Unspecified (didactic voice within a dialogue)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"If kinship repeats and changes across births, what does ‘mine’ or ‘yours’ truly mean?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"vairāgya grounded in punarjanma (rebirth) reflection","core_concept":"Relationships are innumerable and shifting across lives; possessive identity claims are ultimately incoherent.","practical_application":"Reduce clinging by contemplating past/future births; prioritize dharma and liberation over exclusive familial identification."}

Subject Matter: ["Ethics","Philosophical reflection (detachment)","Cosmology (rebirth framework)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Varāha Purāṇa 138.46–48 (consolation → impermanence → identity inquiry)

Visual Art Cues: {"scene_description":"A teaching scene where the speaker evokes countless cycles of birth, with faint overlapping silhouettes of parents, children, spouses across time.","item_prompts":["multiple translucent family groupings layered behind","a wheel/cycle motif (saṃsāra-cakra)","speaker pointing to the cycle","listeners in astonishment"],"kerala_mural_prompt":"Kerala mural: circular saṃsāra wheel behind figures; repeated family silhouettes in bands; teacher calm and centered.","tanjore_prompt":"Tanjore: ornate saṃsāra-cakra medallion with gold; central instructor with halo; miniature family scenes around the rim.","mysore_prompt":"Mysore: refined cyclical motif, delicate transparency effects; balanced composition emphasizing serenity.","pahari_prompt":"Pahari: narrative montage across time; soft outlines of families fading into landscape; poetic, reflective mood."}

Audio Atmosphere: {"recitation_mood":"philosophical, sobering","suggested_raga":"Tōḍī","pace":"madhyama (moderate)","voice_tone":"clear, contemplative, slightly emphatic on rhetorical questions"}

C
Classical Literature
P
Purāṇic Philosophy
S
Sanskrit Philology
E
Ethical Discourse

FAQs

It condenses a common Purāṇic ethical-philosophical argument: repeated births relativize exclusive claims of family identity.

No geographic location is mentioned.

Do not absolutize possessive relations; recognize their recurrence and change across lifetimes.

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