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Shiva Purana — Rudra Samhita, Shloka 22

मृत्युञ्जय-विद्या-प्रादुर्भावः

The Manifestation/Transmission of the Mṛtyuñjaya Vidyā

उद्यदानंदसंदोह रोमांचाचितविग्रहः । प्रणनाम मुदा शंभुमंभो जनयनो द्विजः

udyadānaṃdasaṃdoha romāṃcācitavigrahaḥ | praṇanāma mudā śaṃbhumaṃbho janayano dvijaḥ

उद्यदानन्दसंदोह-रोमाञ्चाचितविग्रहः। प्रणनाम मुदा शंभुमम्भोजजनयनो द्विजः॥

उद्यत्-आनन्द-सन्दोहःa rising mass of bliss
उद्यत्-आनन्द-सन्दोहः:
Karta (कर्ता)
TypeNoun
Rootउद्यत् (कृदन्त-प्रातिपदिक; उद्√या/उद्यत्) + आनन्द (प्रातिपदिक) + सन्दोह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), एकवचन; तत्पुरुषः (उद्यत् आनन्दस्य सन्दोहः = उद्गच्छद्-आनन्द-समूहः)
रोमाञ्च-आचित-विग्रहःone whose body was covered with horripilation
रोमाञ्च-आचित-विग्रहः:
Karta (कर्ता)
TypeNoun
Rootरोमाञ्च (प्रातिपदिक) + आचित (कृदन्त-प्रातिपदिक; आ√चि + क्त) + विग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (रोमाञ्चेन आचितः विग्रहः यस्य)
प्रणनामbowed down
प्रणनाम:
Kriyā (क्रिया)
TypeVerb
Rootप्र√नम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
मुदाwith joy
मुदा:
Karaṇa (करण)
TypeNoun
Rootमुद्/मुदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/Instrumental), एकवचन; भाववाचक
शम्भुम्Śambhu (Śiva)
शम्भुम्:
Karma (कर्म)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन
अम्बःO! (an exclamation)
अम्बः:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootअम्बः (अव्यय/सम्बोधन-शब्द)
Formसम्बोधन-निपात (interjection/vocative particle), अव्यय; आश्चर्य/सम्बोधनार्थे
जनयन्producing, generating
जनयन्:
Karta (कर्ता)
TypeVerb
Root√जन् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषणरूपेण
द्विजःthe brāhmaṇa (twice-born)
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Type: stotra

S
Shiva

FAQs

It depicts the classical Shaiva sign of mature bhakti—inner bliss overflowing into the body as romāñca—culminating in humble pranāma to Śambhu, indicating surrender that invites Śiva’s grace (anugraha).

Though the Liṅga is not explicitly named here, the act of joyful prostration before Śambhu reflects Saguna-upāsanā: devotion to Śiva as the auspicious Lord who is approached through reverence, pūjā, and surrender—central to Shiva Purana worship practice.

The takeaway is bhakti-centered upāsanā: offer pranāma with single-pointed mind, and support it with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) to cultivate the same inner ānanda and devotional absorption.