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Shloka 9

अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः

Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine

सात्त्विकादिविभेदेन गुणाः प्रकृतिसम्भवाः । गुणेभ्यो बुद्धिरुत्पन्ना वस्तुनिश्चयकारिणी

sāttvikādivibhedena guṇāḥ prakṛtisambhavāḥ | guṇebhyo buddhirutpannā vastuniścayakāriṇī

सात्त्विकादिविभेदेन गुणाः प्रकृतिसम्भवाः। गुणेभ्यो बुद्धिरुत्पन्ना वस्तुनिश्चयकारिणी।

सात्त्विक-आदि-विभेदेनby the division such as sāttvika etc.
सात्त्विक-आदि-विभेदेन:
Karana (करण)
TypeNoun
Rootसात्त्विक (प्रातिपदिक) + आदि (प्रातिपदिक) + विभेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन (Singular); तत्पुरुष-समासः — ‘सात्त्विकादीनां विभेदेन’
गुणाःthe guṇas
गुणाः:
Karta (कर्ता)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
प्रकृति-सम्भवाःarising from prakṛti
प्रकृति-सम्भवाः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रकृति (प्रातिपदिक) + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural); तत्पुरुष-समासः — ‘प्रकृतेः सम्भवाः’
गुणेभ्यःfrom the guṇas
गुणेभ्यः:
Apadana (अपादान)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), बहुवचन (Plural)
बुद्धिःintellect (buddhi)
बुद्धिः:
Karta (कर्ता)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उत्पन्नाarisen
उत्पन्ना:
Kriya (क्रिया/भाव)
TypeVerb
Rootउत् + पद् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); ‘उत्पन्ना’ = arisen/produced
वस्तु-निश्चय-कारिणीthat which makes determination of objects
वस्तु-निश्चय-कारिणी:
Visheshana (विशेषण)
TypeAdjective
Rootवस्तु (प्रातिपदिक) + निश्चय (प्रातिपदिक) + कारिणी (कृदन्त; कृ धातु, णिनि)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); तत्पुरुष-समासः — ‘वस्तुनः निश्चयं करोति इति’

Lord Shiva (teaching a philosophical doctrine in the Kailāsa-saṃhitā context)

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
P
Prakriti
G
Gunas
B
Buddhi

FAQs

It explains the inner mechanism of bondage and discernment: the guṇas arise from Prakṛti and shape buddhi, which can either be clouded by rajas-tamas or clarified by sattva to recognize the path toward Shiva (Pati) and liberation.

Linga/Saguna worship disciplines the guṇas—especially by increasing sattva—so buddhi becomes steady and discriminative, enabling the devotee to perceive Shiva’s presence beyond mere sensory appearances and progress from form-based devotion toward deeper realization.

Adopt sattvic conduct and daily japa of the Panchākṣarī (Om Namaḥ Śivāya) with meditation on Shiva; this refines the guṇas and strengthens buddhi’s power of right discernment.