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Shloka 5

मन्त्रिणां सुतयुद्धम्

Battle with the Sons of the Ministers

जनन्यस्तु ततस्तेषां विदित्वा किङ्करान्हतान्।बभूवुश्शोकसम्भ्रान्तास्सबान्धवसुहृज्जनाः।।।।

jananyas tu tatas teṣāṃ viditvā kiṅkarān hatān |

babhūvuḥ śoka-sambhrāntāḥ sa-bāndhava-suhṛj-janāḥ ||

जनन्यस्तु ततस्तेषां विदित्वा किङ्करान् हतान्। बभूवुः शोकसम्भ्रान्ताः सबान्धवसुहृज्जनाः॥

जनन्यःmothers
जनन्यः:
कर्ता (Karta/Subject)
TypeNoun
Rootजननी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nom/1st), बहुवचन
तुbut/indeed
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle; contrast/emphasis)
ततःthen
ततः:
क्रियाविशेषण (Kriyā-viśeṣaṇa)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
तेषाम्of them/their
तेषाम्:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, षष्ठी (Gen/6th), बहुवचन
विदित्वाhaving known
विदित्वा:
पूर्वकाल (Pūrvakāla; prior action)
TypeIndeclinable
Root√विद् (धातु) + क्त्वा (अव्ययकृदन्त)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive)
किङ्करान्servants/attendants
किङ्करान्:
कर्म (Karma/Object of viditvā)
TypeNoun
Rootकिङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc/2nd), बहुवचन
हतान्killed
हतान्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeAdjective
Root√हन् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, द्वितीया, बहुवचन; किङ्करान् इति विशेषण
बभूवुःbecame/were
बभूवुः:
क्रिया (Kriyā)
TypeVerb
Root√भू (धातु) + लिट् (Perfect)
Formलिट्-लकार (Perfect; narrative past), परस्मैपद, प्रथम-पुरुष, बहुवचन
शोक-सम्भ्रान्ताःconfused/agitated with grief
शोक-सम्भ्रान्ताः:
कर्ता-विशेषण (Karta-viśeṣaṇa)
TypeAdjective
Rootशोक (प्रातिपदिक) + सम्भ्रान्त (कृदन्त; √भ्रम्, क्त; सम्-उपसर्ग)
Formतत्पुरुष-समास ('agitated by grief'), पुंलिङ्ग, प्रथमा, बहुवचन; जनन्यः इति विशेषण
स-बान्धव-सुहृद्-जनाःalong with relatives and friends
स-बान्धव-सुहृद्-जनाः:
कर्ता-विशेषण (Karta-viśeṣaṇa)
TypeAdjective
Rootस (अव्यय/उपसर्गवत् 'with') + बान्धव (प्रातिपदिक) + सुहृद् (प्रातिपदिक) + जन (प्रातिपदिक)
Formतत्पुरुष-समास (सह-समास: 'together with relatives and friends'), पुंलिङ्ग, प्रथमा, बहुवचन; जनन्यः इति विशेषण

Commanded by Ravana, the seven sons of minister blazing like fire followed by large army of experts in archery, possessing great valour, armed with weapons, being distinguished wielders of weapons, skilled in the use of weapons, who were equally capable of conquering each other sallied forth gladly to fight with Hanuman. They drove chariots yoked with horses which were decked with golden mesh, holding totem staffs (a figure engraved to identify a hero) and flags, neighing like clouds. The valiant heroes were sporting and making sounds like stormy clouds wielding wonderful bows glittering like molten gold, shining like lightning. As they marched from the palace they looked like stormy clouds accompanied by lightning.

K
kinkaras
M
mothers (jananī)
F
friends (suhṛt)

FAQs

Adharma in conflict harms not only combatants but also families and society. The verse highlights the wider moral cost of violent choices—grief spreads to mothers, relatives, and friends.

News of the slain kinkaras reaches their households, and their families are overwhelmed by sorrow.

The verse mainly emphasizes human (familial) vulnerability; implicitly it urges compassion and restraint as dharmic considerations even amid warfare.