अयोध्याकाण्डे एकविंशः सर्गः
Lakṣmaṇa’s militant counsel and Rāma’s dharma-based persuasion of Kausalyā
ऋषिणा च पितुर्वाक्यं कुर्वता व्रतचारिणा।गौर्हता जानता धर्मं कण्डुनाऽपि विपश्चिता।।2.21.30।।
ṛṣiṇā ca pitur vākyaṃ kurvatā vratacāriṇā |
gaur hatā jānatā dharmaṃ kaṇḍunā ’pi vipaścitā || 2.21.30 ||
पितुर्वाक्यं कुर्वता व्रतचारिणा धर्मं जानता विपश्चिता ऋषिणा कण्डुना अपि गौर्हता।
Learned sage Kandu who knew what is righteousness and a strict observant of vows, slew a cow for carrying out the command of his father.
The verse foregrounds pitṛ-vākya-pālana—treating a father’s command as a binding duty—even when the action appears morally troubling, thereby presenting obedience as a powerful (and complex) dharmic claim in traditional narratives.
Rama is consoling Kausalya and defending his resolve to follow his father’s order; he cites earlier exemplars to show that such obedience has precedent among revered figures.
Steadfastness in duty (dharma-niṣṭhā) expressed as unwavering commitment to fulfilling a पिता’s command.