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Shloka 124

Pitṛmātṛtīrtha Greatness & the Discourse on Embodiment: Karma, Birth, Impurity, and Dispassion

यदि वापमृत्युर्न स्याद्विषास्वादादशंकितः । न चात्ति पुरुषस्तस्मादपमृत्योर्बिभेति सः

yadi vāpamṛtyurna syādviṣāsvādādaśaṃkitaḥ | na cātti puruṣastasmādapamṛtyorbibheti saḥ

यदि ह्यपमृत्युर् न स्यात्, विषास्वादे नरः कथं भयम् अनुभवेत्। यतः स विषं न भुङ्क्ते, तस्माद् अपमृत्योरेव बिभेति सः॥

yadiif
yadi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional particle (शर्तसूचक-अव्यय)
or/indeed
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक-अव्यय)
apamṛtyuḥuntimely death
apamṛtyuḥ:
Karta (कर्ता)
TypeNoun
Rootapa-mṛtyu (प्रातिपदिक; उपसर्ग+प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
syātwould be
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormOptative/vidhi-liṅ (विधिलिङ्), 3rd person (प्रथमपुरुष), singular (एकवचन)
viṣa-āsvādātfrom tasting poison
viṣa-āsvādāt:
Apādāna (अपादान)
TypeNoun
Rootviṣa (प्रातिपदिक) + āsvāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी) singular (एकवचन); source/cause sense
aśaṃkitaḥunafraid/unsuspecting
aśaṃkitaḥ:
Karta (कर्ता)
TypeAdjective
Roota-śaṃkita (कृदन्त; शङ्क् धातु + क्त, नञ्-पूर्वक)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन); used adjectivally
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयार्थक-अव्यय)
attieats
atti:
Kriyā (क्रिया)
TypeVerb
Rootad (अद् धातु)
FormPresent indicative/laṭ (लट्), 3rd person (प्रथमपुरुष), singular (एकवचन)
puruṣaḥa man/person
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन)
tasmāttherefore/from that
tasmāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter, Ablative (पञ्चमी) singular (एकवचन)
apamṛtyoḥof untimely death
apamṛtyoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootapa-mṛtyu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी) singular (एकवचन)
bibhetifears
bibheti:
Kriyā (क्रिया)
TypeVerb
Rootbhī (भी धातु)
FormPresent indicative/laṭ (लट्), 3rd person (प्रथमपुरुष), singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा) singular (एकवचन)

Unspecified (narrative voice within Padma Purāṇa, Bhūmi-khaṇḍa)

Concept: Fear of untimely death restrains reckless action; apamṛtyu functions as a moral governor in embodied life.

Application: Avoid self-harmful choices (toxins, addictions, reckless risk); treat the body as a vehicle for spiritual practice and service.

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A man reaches toward a cup marked with a serpent emblem, then recoils as he imagines a shadowy figure of untimely death lurking nearby. In the background, a sage watches calmly, illustrating that fear of apamṛtyu creates restraint and preserves life for higher aims.","primary_figures":["a cautious man","a witnessing sage","personified Apamṛtyu (shadow form)","a symbolic serpent"],"setting":"A simple household threshold near a forest edge—domestic life meeting wilderness danger, emphasizing everyday prudence.","lighting_mood":"moonlit","color_palette":["silver gray","ink black","pale saffron","forest green","blood red"],"tanjore_prompt":"Tanjore painting style: dramatic moment of a man withdrawing from a poison cup with serpent motif; Apamṛtyu as a dark guardian-like figure at the edge; sage seated with calm halo; gold leaf highlights on halos and vessel, rich reds/greens, ornate borders.","pahari_prompt":"Pahari miniature style: lyrical night scene with cool moonlight; delicate depiction of the man’s hesitant gesture; Apamṛtyu as a subtle shadow behind a tree; refined faces, soft gradients, Himalayan flora motifs.","kerala_mural_prompt":"Kerala mural style: bold outlines; serpent and cup stylized; Apamṛtyu rendered as a dark contrasting figure; sage with iconic eyes; natural pigments with strong red/yellow/green blocks.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition with lotus borders; serpent motifs integrated into floral patterns; central figure’s gesture of restraint; deep blues and gold, devotional undertone suggesting the body’s protection for bhakti."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["night wind","distant owl","single bell strike","low drone","rustling leaves"]}

Sandhi Resolution Notes: vāpamṛtyuḥ = vā + apamṛtyuḥ; apamṛtyurna = apamṛtyuḥ + na; syādviṣāsvādāt = syāt + viṣa-āsvādāt; viṣāsvādādaśaṃkitaḥ = viṣa-āsvādāt + aśaṃkitaḥ; cātti = ca + atti; puruṣastasmāt = puruṣaḥ + tasmāt; apamṛtyorbibheti = apamṛtyoḥ + bibheti

FAQs

It argues by common behavior that people implicitly acknowledge and fear untimely death—otherwise they would not avoid obviously lethal acts like tasting poison.

Poison is presented as a clear, immediate cause of death; the fact that people avoid it is used as evidence that they recognize the reality of premature death (apamṛtyu).

Human choices reveal underlying beliefs: avoiding harmful actions reflects an awareness of life’s fragility and encourages prudent, dharmic conduct rather than reckless behavior.