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Shloka 37

Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā

विश्वकर्मा च विष्णुश्च विप्ररूपधरावुभौ । आजग्मतुर्महात्मानौ तथा तुल्याग्रजन्मनौ ॥ ३७ ॥

viśvakarmā ca viṣṇuśca viprarūpadharāvubhau | ājagmaturmahātmānau tathā tulyāgrajanmanau || 37 ||

विश्वकर्मा च विष्णुश्च विप्ररूपधरावुभौ । महात्मानौ तत्राजग्मतुः तुल्याग्रजन्मनौ ॥

विश्वकर्माViśvakarmā
विश्वकर्मा:
Karta (कर्ता)
TypeNoun
Rootविश्वकर्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (विश्वस्य कर्मा/कर्ता)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
विष्णुःVishnu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
विप्ररूपधरौboth bearing the form of brahmins
विप्ररूपधरौ:
Karta (कर्ता)
TypeAdjective
Rootविप्र-रूप-धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; तत्पुरुषः (विप्रस्य रूपं धरः)
उभौboth
उभौ:
Karta (कर्ता)
TypePronoun
Rootउभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; सर्वनाम
आजग्मतुःcame
आजग्मतुः:
Kriya (क्रिया)
TypeVerb
Rootआ+गम् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, द्विवचन
महात्मानौthe two great-souled ones
महात्मानौ:
Karta (कर्ता)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; बहुव्रीहिः (‘महान् आत्मा यस्य’)
तथाalso/likewise
तथा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण
तुल्याग्रजन्मनौhaving equal former births (of like origin)
तुल्याग्रजन्मनौ:
Karta (कर्ता)
TypeAdjective
Rootतुल्य-अग्र-जन्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; तत्पुरुषः (तुल्यं अग्रजन्म यस्य—समाने पूर्वजन्मनी)

Narada (narrative voice within the Tirtha-Mahatmya section; traditional dialogue framework with Sanatkumara lineage)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vishnu
V
Vishvakarma

FAQs

It highlights the Purāṇic motif that divinity may appear in humble, dharmic guises (here, brāhmaṇa forms), teaching reverence, hospitality, and discernment at sacred places (tīrthas).

By presenting Viṣṇu as approachable—entering the human sphere in a vipra-form—the verse supports bhakti as intimate devotion rooted in honoring dharma and recognizing the Lord’s presence beyond outward appearances.

Indirectly, it underscores dharmic conduct guided by Smṛti and Kalpa (ritual/duty frameworks): one should treat brāhmaṇas and guests with due honor, a key practical application in tīrtha and vrata settings.