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Shloka 29

Description of the Rules for Charitable Gifts and Related Rites

Gaṅgā-māhātmya

नमो नारायणायेति प्रणवाद्यं नियम्य च । षण्मासं जपतः सर्वा ह्युपतिष्ठंति सिद्धयः ॥ २९ ॥

namo nārāyaṇāyeti praṇavādyaṃ niyamya ca | ṣaṇmāsaṃ japataḥ sarvā hyupatiṣṭhaṃti siddhayaḥ || 29 ||

प्रणवाद्यं ‘ॐ नमो नारायणाय’ इति मन्त्रं नियम्य, यः षण्मासं जपति, तस्य सर्वाः सिद्धयः समुपतिष्ठन्ति।

नमःsalutation
नमः:
सम्बोधन/उद्गार (Vocative/Exclamation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (interjection/particle); नमस्कारार्थक
नारायणायto Narayana
नारायणाय:
सम्प्रदान (Sampradana/Dative)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन
इतिthus
इति:
वाक्यसूचक (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/इत्यर्थक (quotative particle)
प्रणव-आद्यम्beginning with the praṇava (Oṃ)
प्रणव-आद्यम्:
कर्म (Karma/Object)
TypeAdjective
Rootप्रणव + आद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (qualifier of mantra/japa)
नियम्यhaving restrained/regulated
नियम्य:
क्रियाविशेषण (Adverbial participle)
TypeIndeclinable
Rootनि + यम् (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त अव्ययीभावरूप कृदन्त (absolutive/gerund); पूर्वकालिक क्रिया
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
षण्मासम्for six months
षण्मासम्:
कालाधिकरण (Temporal adjunct)
TypeNoun
Rootषण्-मास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कालपरिमाण (duration)
जपतःof (one) who is reciting
जपतः:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootजप् (धातु) + शतृ (कृदन्त) → जपत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; शतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle)
सर्वाःall
सर्वाः:
कर्ता (Karta/Subject)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; विशेषण (of सिद्धयः)
हिindeed
हि:
वाक्यनिबन्धन (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय/हेतु (emphatic/causal particle)
उपतिष्ठन्तिattend/come to serve
उपतिष्ठन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootउप + स्था (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
सिद्धयःaccomplishments/powers
सिद्धयः:
कर्ता (Karta/Subject)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

N
Narayana
P
Pranava (Om)

FAQs

It presents disciplined japa of “Om namo Nārāyaṇāya” as a sustained sādhanā where siddhis naturally arise as subordinate results, indicating the power of regulated devotion centered on Nārāyaṇa.

Bhakti is framed as steady, rule-governed remembrance (japa with niyama) of Nārāyaṇa’s name; the verse implies that consistent devotion over time draws divine support and secondary attainments without making siddhi the primary goal.

It emphasizes correct mantra-prayoga: beginning with Praṇava (linked to Śikṣā for proper recitation) and niyama (procedural discipline akin to Kalpa-style rulefulness) for sustained japa over a defined period.