Previous Verse
Next Verse

Shloka 4

The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification

आद्यं हि वैष्णवं स्थानं पुराणाः संप्रचक्षते । नावैष्णवे स्थले मुक्तिः सर्वस्य तु कदाचन ॥ ४ ॥

ādyaṃ hi vaiṣṇavaṃ sthānaṃ purāṇāḥ saṃpracakṣate | nāvaiṣṇave sthale muktiḥ sarvasya tu kadācana || 4 ||

आद्यं वै वैष्णवं स्थानं पुराणाः संप्रचक्षते; अवैष्णवे स्थले तु कस्यचित् कदाचन मुक्तिर्न भवति।

आद्यम्first; foremost
आद्यम्:
Karma (कर्म/Object)
TypeAdjective
Rootआद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘स्थानम्’ इति विशेषणम्
हिindeed; for
हि:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अवधान/हेतु-अर्थे
वैष्णवम्Vaiṣṇava
वैष्णवम्:
Karma (कर्म/Object)
TypeAdjective
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘स्थानम्’ इति विशेषणम्
स्थानम्place; abode
स्थानम्:
Karma (कर्म/Object)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
पुराणाःthe Purāṇas
पुराणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
संप्रचक्षतेdeclare; proclaim
संप्रचक्षते:
Kriyā (क्रिया)
TypeVerb
Rootसम्-प्र-चक्ष् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
अवैष्णवेin a non-Vaiṣṇava (place)
अवैष्णवे:
Adhikaraṇa (अधिकरण/Locative)
TypeAdjective
Rootअ-वैष्णव (प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/सप्तमी), एकवचन; ‘स्थले’ इति विशेषणम्
स्थलेin a place
स्थले:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootस्थल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
मुक्तिःliberation
मुक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
सर्वस्यfor/of everyone
सर्वस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th), एकवचन
तुbut; however
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोधार्थक-निपात (contrastive particle)
कदाचनever; at any time
कदाचन:
Kāla (काल)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Narada (teaching in the Uttara-Bhaga context; dialogue framework with the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu

FAQs

It elevates Vaiṣṇava kṣetras (Viṣṇu-centered sacred places) as the highest spiritual environments, asserting that such sanctified settings uniquely support the aim of mokṣa.

By prioritizing “Vaiṣṇava” places, the verse implies that devotion to Viṣṇu—expressed through darśana, nāma-saṅkīrtana, pūjā, and pilgrimage—creates the most conducive conditions for liberation.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dharma-oriented sacred geography—choosing Viṣṇu-centered tīrthas for pilgrimage and worship.