The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
अधौतपादां सुश्रोणीं सौम्यदिक्छीर्षशायिनीम् । पतिकामा कुमारी सा नाविंदत्सदृशं पतिम् ॥ ७८ ॥
adhautapādāṃ suśroṇīṃ saumyadikchīrṣaśāyinīm | patikāmā kumārī sā nāviṃdatsadṛśaṃ patim || 78 ||
अधौतपादा सुश्रोणी सा सौम्येऽपि दिग्भागे न शयीत; अशुभदिक्शीर्षशायिनी पतिकामा सतीऽपि सदृशं पतिं न अविन्दत्॥
Suta (narrating the Purana discourse)
Vrata: none
Rasa: {"primary_rasa":"karuna","secondary_rasa":"shanta","emotional_journey":"Begins with a description of the maiden’s physical attractiveness, then turns to a moral-causal note (improper conduct/inauspicious orientation), ending in frustration and lack of desired marital fulfillment."}
It emphasizes that desired life-results (like a worthy marriage) are supported by dharmic discipline—basic purity (śauca) and proper observances (niyama) rather than mere longing.
Indirectly, it teaches that devotion is strengthened by orderly conduct: cleanliness, mindfulness, and respect for auspicious practice create steadiness (śuddhi) that supports prayer and vows.
It reflects applied ritual discipline—śauca (purificatory cleanliness) and directional/auspicious considerations used in traditional observance (a practical, dharmic application akin to jyotiṣa-based auspiciousness and gṛhya-ācāra).