The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
गतिस्तामनुगच्छामि यद्येतदनृतं वदे । पंचम्यां च तथाष्टम्यां यत्पापं मांसभक्षणे ॥ १२६ ॥
gatistāmanugacchāmi yadyetadanṛtaṃ vade | paṃcamyāṃ ca tathāṣṭamyāṃ yatpāpaṃ māṃsabhakṣaṇe || 126 ||
यद्येतदनृतं वदे तां गतिमनुगच्छामि; पञ्चम्यां तथाष्टम्यां मांसभक्षणे यत्पापं (तदिव)॥
Narada (didactic warning in a vrata/dharma discussion)
Vrata: tithi-niyama (observance) on Pañcamī and Aṣṭamī (implicit vrata-like restriction)
Rasa: {"primary_rasa":"bhayanaka","secondary_rasa":"shanta","emotional_journey":"The speaker stakes truth on accepting a dreadful fate, then specifies concrete calendrical sins (meat-eating on certain tithis), shifting fear into practical restraint."}
It uses a strong oath-formula to underline the gravity of pāpa incurred through meat-eating on specific tithis, emphasizing purity of conduct as part of vrata-oriented dharma.
By prescribing restraint and tithi-discipline, it supports bhakti through śauca (purity) and niyama (ethical observance), which are traditionally treated as supportive limbs for sustained devotional practice.
It relies on calendrical discipline based on tithi (lunar day), aligning with Jyotiṣa-style time-reckoning used for vrata observance and ritual purity regulations.