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Shloka 64

Pātivratya-kathana

The Narrative of the Pativrata

तदपथ्यभुजस्तस्य अवमन्य पतिव्रताम् । अभवद्दारुणो रोगो गुदे तस्य भगंदरः ॥ ६४ ॥

tadapathyabhujastasya avamanya pativratām | abhavaddāruṇo rogo gude tasya bhagaṃdaraḥ || 64 ||

तस्यापथ्यभुजः पतिव्रतामवमन्य च गुदे दारुणो रोगो भगंदरः समुत्पन्नः ॥

तत्-अपथ्य-भुजःof him who ate that unwholesome food
तत्-अपथ्य-भुजः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + अपथ्य (प्रातिपदिक) + भुज् (धातु) → भुज (कृदन्त/प्रातिपदिक)
Formतत्पुरुष-समास (‘तत् अपथ्यं भुङ्क्ते इति’/‘तदपथ्यं भुजः’); पुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; ‘तस्य’ इत्यनेन सह सम्बन्धः
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
अवमन्यhaving disrespected
अवमन्य:
Pūrvakāla (पूर्वकाल/absolutive)
TypeVerb
Rootअव + मन् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund); ‘अवमत्य/अवमन्य’ = having disrespected; उपसर्ग: अव-
पतिव्रताम्the devoted wife
पतिव्रताम्:
Karma (कर्म)
TypeNoun
Rootपति + व्रता (प्रातिपदिक)
Formतत्पुरुष-समास (‘पतेः व्रता’); स्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
अभवत्arose/occurred
अभवत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद; उपसर्ग: अभि- (पाठे संधिः: अभवत्)
दारुणःterrible
दारुणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदारुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; विशेषण (रोगः)
रोगःdisease
रोगः:
Karta (कर्ता)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
गुदेin the anus/rectum
गुदे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootगुद (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
भगन्दरःfistula (bhagandara)
भगन्दरः:
Karta (कर्ता)
TypeNoun
Rootभगन्दर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; रोगविशेषः

Narada (narrating within a didactic-mahatmya context; traditional dialogue framework with Sanatkumara lineage)

Vrata: none

Primary Rasa: bhayanaka (fear)

Secondary Rasa: bibhatsa (disgust)

FAQs

It links adharma—especially disrespect toward a pativrata and indulgence in improper habits—to karmic परिणाम (results) manifesting as suffering, warning that moral violations can ripen into bodily affliction.

While not directly praising a bhakti practice, it supports bhakti indirectly by stressing purity of conduct (sadācāra) and reverence toward virtuous devotees; such ethical discipline is presented in Purāṇic teaching as a foundation that protects and strengthens devotional life.

Ayurvedic-style dharmic hygiene is implied through the term apathya (unwholesome/contra-indicated intake), emphasizing discernment about diet and conduct; this is practical guidance rather than a direct exposition of Śikṣā/Vyākaraṇa/Jyotiṣa.