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Shloka 59

The Liberation of the Lizard

Godhā-vimukti

वरेण छंदयांचक्रुर्हरिश्चंद्रं महीपतिम् । तेन सत्यवता चोक्ता देवा ब्रह्मपुरोगमाः । यदि तुष्टा हि विबुधा वरं मे दातुमर्हथ ॥ ५९ ॥

vareṇa chaṃdayāṃcakrurhariścaṃdraṃ mahīpatim | tena satyavatā coktā devā brahmapurogamāḥ | yadi tuṣṭā hi vibudhā varaṃ me dātumarhatha || 59 ||

वरेण छन्दयामास हरिश्चन्द्रं महीपतिम्। तेन सत्यवता चोक्ता देवा ब्रह्मपुरोगमाः—यदि तुष्टा हि विबुधा वरं मे दातुमर्हथ॥५९॥

वरेणby a boon
वरेण:
Karana (करण/Instrument)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
छन्दयाम्they pleased / they enticed
छन्दयाम्:
Kriya (क्रिया/Verb)
TypeVerb
Rootछन्दय् (धातु, causative of छन्द्/छद् in sense ‘to please/entice’)
Formलुङ्-लकार (Aorist), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; रूपम्—छन्दयाम् (aorist base)
चक्रुःthey did / made
चक्रुः:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
हरिश्चन्द्रम्Harishchandra
हरिश्चन्द्रम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि + चन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—द्वन्द्वः (हरिः च चन्द्रः) नामरूपेण
महीपतिम्the king (lord of the earth)
महीपतिम्:
Karma (कर्म/Object)
TypeNoun
Rootमही + पति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—षष्ठी-तत्पुरुषः (महीनां पतिः)
तेनby him
तेन:
Karana (करण/Instrument/Agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सत्यवताby the truthful one
सत्यवता:
Karana (करण/Agent in passive)
TypeAdjective
Rootसत्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
and
:
Avyaya (अव्यय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
उक्ताःaddressed / spoken (to)
उक्ताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवच् (धातु) + त (क्त/कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त (past participle)
देवाःthe gods
देवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ब्रह्मपुरोगमाःwith Brahmā in the lead
ब्रह्मपुरोगमाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootब्रह्मन् + पुरोगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—बहुव्रीहिः (ब्रह्मा पुरोगमो येषाम्)
यदिif
यदि:
Avyaya (अव्यय/Condition marker)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्तार्थक (conditional)
तुष्टाःpleased
तुष्टाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootतुष् (धातु) + त (क्त/कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त
हिindeed / for
हि:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/reason)
विबुधाःthe gods / wise ones
विबुधाः:
Karta (कर्ता/Subject)
TypeNoun
Rootविबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वरम्a boon
वरम्:
Karma (कर्म/Object)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मेto me / for me
मे:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (Genitive/Dative), एकवचन; एन्क्लिटिक रूप
दातुम्to give
दातुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootदा (धातु)
Formतुमुन्-प्रत्ययान्त अव्यय-भाव (infinitive)
अर्हथyou are able/fit (you should)
अर्हथ:
Kriya (क्रिया/Verb)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (Present), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद

Satyavati (addressing the Devas led by Brahma; Hari/Vishnu is referenced)

Vrata: none

Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"vira","emotional_journey":"A climactic, wonder-filled turn: divine beings are pleased and a boon is requested—shifting from ordeal to the possibility of grace and restoration."}

H
Hari (Vishnu)
C
Candra (a king)
S
Satyavati
D
Devas
B
Brahma

FAQs

It highlights the Purāṇic principle of vara-pradāna (boon-granting): when the divine is pleased—here through Hari’s favor—one may rightly petition for a boon, showing faith in divine governance and grace.

By naming Hari as the one who brings satisfaction and auspicious resolution, the verse implies that devotion to Viṣṇu is a direct means to divine favor, after which prayers and requests become spiritually efficacious.

The verse reflects prayoga-style ritual etiquette (a Kalpa-oriented idea): first establish devatā-tuṣṭi (pleasing the deity), then formally request a vara (boon) using respectful, conditional address—an applied principle of Vedic ritual speech.