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Narada Purana — Purva Bhaga, Shloka 111

The Description of the Four Durgā Mantras

महोच्छुष्मां स्वनामादिवर्णबीजपुरः सराः । मातंग्यंताः षडंगानि ततः कुर्वीत साधकः ॥ १११ ॥

mahocchuṣmāṃ svanāmādivarṇabījapuraḥ sarāḥ | mātaṃgyaṃtāḥ ṣaḍaṃgāni tataḥ kurvīta sādhakaḥ || 111 ||

महोच्छुष्मामन्त्रादि स्वनामादिवर्णबीजपुरःसराः। यथास्वरसमायुक्ता मातङ्ग्यन्ताः षडङ्गानि ततः कुर्यात् साधकः॥१११॥

महा-उच्छुष्माम्‘Mahocchuṣmā’
महा-उच्छुष्माम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + उच्छुष्मा (प्रातिपदिक; नाम)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; कर्मधारय (महती उच्छुष्मा)
स्व-नाम-आदि-वर्ण-बीज-पुरःसराःhaving as a prefix the seed-syllables beginning with one’s own name
स्व-नाम-आदि-वर्ण-बीज-पुरःसराः:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक) + नाम (प्रातिपदिक) + आदि (प्रातिपदिक) + वर्ण (प्रातिपदिक) + बीज (प्रातिपदिक) + पुरःसर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; बहुव्रीहि (येषां स्वनामादिवर्णबीजानि पुरःसराणि ते)
मातङ्गी-अन्ताःending with ‘Mātaṅgī’
मातङ्गी-अन्ताः:
Visheshana (विशेषण)
TypeAdjective
Rootमातङ्गी (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (मातङ्गीपर्यन्ताः)
षड्-अङ्गानिthe six limbs (ṣaḍaṅgas)
षड्-अङ्गानि:
Karma (कर्म)
TypeNoun
Rootषट् (प्रातिपदिक) + अङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन; द्विगु-समास (षडङ्ग = six limbs/ancillaries)
ततःthen/thereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक/अनन्तरार्थक (thereafter)
कुर्वीतshould perform
कुर्वीत:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु; करण)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
साधकःthe practitioner
साधकः:
Karta (कर्ता)
TypeNoun
Rootसाधक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन

Sanatkumara (in instruction to Narada, within a technical Vedanga/Mantra context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: vira

M
Mahocchuṣmā
M
Mātaṅgī

FAQs

It emphasizes disciplined mantra-practice: the sādhaka sanctifies and stabilizes the mantra by applying its six auxiliaries (ṣaḍaṅga), framed by specific deity-mantras (Mahocchuṣmā to Mātaṅgī) and precise phonetic construction using bīja and vowels.

Although technical, it supports devotion by prescribing a reverent, rule-based way to approach deity-mantras—showing that bhakti can be expressed through careful ritual speech (mantra) and correct procedure, not only through emotion.

Śikṣā (phonetics) and Vyākaraṇa-style attention to letters and vowels are implied through “varṇa-bīja” and “sarāḥ,” underscoring that correct sound-formation and sequencing are essential in Narada Purana’s ritual instructions.