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Narada Purana — Purva Bhaga, Shloka 71

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

श्मशाने शून्यसदने देवागारेऽथ निर्जने । पर्वते वनमध्ये वा शवमारुह्य मंत्रवित् ॥ ७१ ॥

śmaśāne śūnyasadane devāgāre'tha nirjane | parvate vanamadhye vā śavamāruhya maṃtravit || 71 ||

श्मशाने शून्यसदने देवागारेऽथ निर्जने । पर्वते वनमध्ये वा मन्त्रवित् शवमारुह्य साधयेत् ॥

श्मशानेin a cremation ground
श्मशाने:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootश्मशान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
शून्यसदनेin an empty house
शून्यसदने:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootशून्य + सदन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; कर्मधारयः (शून्यं सदनम्)
देवागारेin a temple
देवागारे:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootदेव + आगार (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (देवानाम् आगारम्)
अथor/then
अथ:
सम्बन्ध/निपात (Particle/निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (sequence particle)
निर्जनेin a solitary place
निर्जने:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeAdjective
Rootनिर्जन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (स्थानवाचक-विशेषण)
पर्वतेon a mountain
पर्वते:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
वनमध्येin the middle of a forest
वनमध्ये:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootवन + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुषः (वनस्य मध्ये)
वाor
वा:
सम्बन्ध/निपात (Particle/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
शवम्a corpse
शवम्:
कर्म (Karma/कर्म)
TypeNoun
Rootशव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
आरुह्यhaving mounted
आरुह्य:
पूर्वक्रिया (Pūrvakriyā/पूर्वक्रिया)
TypeVerb
Rootआ-रुह् (धातु) → आरुह्य (कृदन्त)
Formक्त्वान्त (Absolutive), अव्ययभाव; ‘having mounted’
मन्त्रवित्the knower of the mantra
मन्त्रवित्:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootमन्त्र + विद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (मन्त्रं वेत्ति)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

FAQs

It stresses that mantra-sadhana is traditionally undertaken in powerful, secluded, and liminal locations—places that intensify concentration, fearlessness, and detachment—under the discipline of a true mantra-knower.

While the verse is technical and sadhana-focused, it indirectly supports bhakti by emphasizing unwavering single-pointedness and surrender to the mantra’s deity—qualities that also define mature Vishnu-bhakti in Narada Purana teachings.

It reflects applied mantra-vidya (prayoga): choosing appropriate desha (place) and niyama (discipline) for japa and ritual performance—an allied technical domain often discussed alongside Vedanga-oriented material in Book 1.3.