Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
मं वह्निमण्डला येति ततो देशकलात्मने । अमुकार्ध्येति पात्रांते सनापहृदयोंऽतिमे ॥ ११ ॥
maṃ vahnimaṇḍalā yeti tato deśakalātmane | amukārdhyeti pātrāṃte sanāpahṛdayoṃ'time || 11 ||
‘मं’ इति मन्त्रमुच्चार्य वह्निमण्डले नियोजयेत्। ततः देशकालात्मने अर्घ्यं दद्यात्; पात्रान्ते ‘अमुक-अर्घ्यम्’ इति वदन्, स्नानशुद्धहृदयः अन्ते समर्पयेत् ॥
Narada (instructional narration within Vedanga/ritual procedure section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that mantra, purity (snāna), and correct sequencing of offerings align the rite with cosmic order—symbolized here by Agni and the presiding principle of place and time (deśa-kāla).
While primarily procedural, it supports bhakti by teaching attentive, reverent worship—offering arghya with purity and mindful mantra-recitation as a disciplined form of devotion.
Ritual precision: correct mantra utterance (bīja), offering into the fire-maṇḍala, dedicating to deśa-kāla, and the rule of bodily/mental purity (snāna) before concluding the offering.