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Narada Purana — Purva Bhaga, Shloka 48

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

साधुनिंदापराश्चैव विप्रनिंदापरास्तथा । न कस्यापि मनो विप्र विष्णुभक्तिपरं भवेत् ॥ ४८ ॥

sādhuniṃdāparāścaiva vipraniṃdāparāstathā | na kasyāpi mano vipra viṣṇubhaktiparaṃ bhavet || 48 ||

साधुनिन्दापराश्चैव विप्रनिन्दापरास्तथा। न कस्यापि मनो विप्र विष्णुभक्तिपरं भवेत्॥

साधुनिन्दापराःintent on criticizing the good
साधुनिन्दापराः:
Karta (कर्ता)
TypeAdjective
Rootसाधु + निन्दा + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; nominative plural; तत्पुरुषः ‘साधूनां निन्दायां पराः’ (पर-प्रत्ययान्त ‘पर’ = devoted/intent)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), emphatic
विप्रनिन्दापराःintent on criticizing brahmins
विप्रनिन्दापराः:
Karta (कर्ता)
TypeAdjective
Rootविप्र + निन्दा + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; nominative plural; तत्पुरुषः ‘विप्राणां निन्दायां पराः’
तथाlikewise
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण अव्यय (adverb)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
कस्यof anyone
कस्य:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootकिम् (प्रातिपदिक/सर्वनाम)
Formपुं/नपुंसक, षष्ठी (6th/षष्ठी), एकवचन; genitive singular (interrogative/indefinite pronoun)
अपिeven/also
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle) ‘also/even’
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; nominative singular
विप्रO brahmin
विप्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
विष्णुभक्तिपरम्devoted to devotion to Vishnu
विष्णुभक्तिपरम्:
Pratipadyartha/Predicate (विधेय)
TypeAdjective
Rootविष्णु + भक्ति + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; predicate adjective agreeing with ‘मनः’; तत्पुरुषः ‘विष्णौ भक्तौ परम्’
भवेत्would become
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलिङ् (Potential/विधिलिङ्), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; optative ‘would be/should become’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
V
Vipra
S
Sadhu

FAQs

It identifies sādhunindā and vipranindā as major inner obstacles: a mind habituated to contempt cannot become fit for Viṣṇu-bhakti, which requires humility, reverence, and sattva.

Bhakti is not only ritual practice but also a moral-spiritual disposition; honoring the virtuous and brāhmaṇas supports devotion, while habitual criticism destroys the devotional mood and blocks grace.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dhārmic conduct supporting mantra and worship—guarding speech (vāg-niyama) and avoiding offenses that undermine ritual and japa.