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Narada Purana — Purva Bhaga, Shloka 110

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

हरिभक्तिरतानां च पापबंधो न जायते । अतोऽतिदुर्लभा लोके हरिभक्तिर्दुरात्मनाम् ॥ १० ॥

haribhaktiratānāṃ ca pāpabaṃdho na jāyate | ato'tidurlabhā loke haribhaktirdurātmanām || 10 ||

हरिभक्तिरतानां च पापबन्धो न जायते । अतोऽतिदुर्लभा लोके हरिभक्तिर्दुरात्मनाम् ॥

हरिभक्तिरतानाम्of those devoted to devotion to Hari
हरिभक्तिरतानाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeAdjective
Rootहरि-भक्ति-रत (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन; विशेषण—(अध्याहृतः) जनानाम् (of those devoted to Hari-bhakti)
and
:
अव्यय-सम्बन्ध (conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
पापबन्धःbondage of sin
पापबन्धः:
कर्ता (प्रथमा/Subject)
TypeNoun
Rootपाप-बन्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
not
:
अव्यय-सम्बन्ध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
जायतेarises/is born
जायते:
क्रिया (Verb)
TypeVerb
Root√जन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
अतःtherefore
अतः:
अव्यय-सम्बन्ध (causal)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; हेत्वर्थ (therefore/from this reason)
अतिदुर्लभाextremely rare
अतिदुर्लभा:
विशेषण-सम्बन्ध (adjectival)
TypeAdjective
Rootअति-दुर्लभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण—हरिभक्तिः
लोकेin the world
लोके:
अधिकरण (सप्तमी/Locative)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; अधिकरण (in the world)
हरिभक्तिःdevotion to Hari
हरिभक्तिः:
कर्ता (प्रथमा/Subject)
TypeNoun
Rootहरि-भक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
दुरात्मनाम्of evil-minded persons
दुरात्मनाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootदुरात्मन् (प्रातिपदिक; आत्मन्)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that genuine devotion to Hari prevents the very formation of sinful bondage, making bhakti a direct purifier and a safeguard on the spiritual path.

Bhakti is presented as a transformative orientation of the heart: when one is truly engaged in devotion to Vishnu, sinful entanglement does not take root, but such devotion is rare among those with impure intentions.

No specific Vedanga (like Vyakarana, Jyotisha, or Shiksha) is taught in this verse; the practical takeaway is ethical-spiritual discipline—cultivating pure intention (bhakti) to avoid papa-bandha.