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Narada Purana — Purva Bhaga, Shloka 5

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

यथा भूमिं समाश्रित्य सर्वे जीवन्ति जन्तवः । तथा भक्तिं समाश्रित्य सर्वकार्य्याणि साधयेत् ॥ ५ ॥

yathā bhūmiṃ samāśritya sarve jīvanti jantavaḥ | tathā bhaktiṃ samāśritya sarvakāryyāṇi sādhayet || 5 ||

यथा भूमिं समाश्रित्य सर्वे जीवन्ति जन्तवः, तथा भक्तिं समाश्रित्य सर्वकार्याणि साधयेत् ॥५॥

yathāJust as
yathā:
None
TypeIndeclinable
Rootyathā (अव्यय)
FormAdverb
bhūmimearth/ground
bhūmim:
Karma (Object/कर्म)
TypeNoun
Rootbhūmi (भूमि)
FormFeminine, Accusative (2nd/द्वितीया), Singular
samāśrityahaving resorted to/depending on
samāśritya:
Kriya-visheshana (Adverbial Participle)
TypeIndeclinable
Rootsam + ā + śri (सम् + आ + श्रि)
FormGerund (Lyap Pratyaya)
sarveall
sarve:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarva (सर्व)
FormMasculine, Nominative (1st/प्रथमा), Plural
jīvantilive/survive
jīvanti:
Kriya (Action/क्रिया)
TypeVerb
Rootjīv (जीव्)
FormPresent Tense (Lat), 3rd Person, Plural
jantavaḥcreatures/beings
jantavaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootjantu (जन्तु)
FormMasculine, Nominative (1st/प्रथमा), Plural
tathāso/similarly
tathā:
None
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb
bhaktimdevotion
bhaktim:
Karma (Object/कर्म)
TypeNoun
Rootbhakti (भक्ति)
FormFeminine, Accusative (2nd/द्वितीया), Singular
samāśrityahaving resorted to
samāśritya:
Kriya-visheshana
TypeIndeclinable
Rootsam + ā + śri (सम् + आ + श्रि)
FormGerund (Lyap Pratyaya)
sarvakāryāṇiall tasks/works
sarvakāryāṇi:
Karma (Object/कर्म)
TypeNoun
Rootsarvakārya (सर्वकार्य)
FormNeuter, Accusative (2nd/द्वितीया), Plural
sādhayetshould accomplish
sādhayet:
Kriya (Action/क्रिया)
TypeVerb
Rootsādh (साध्)
FormPotential Mood (Vidhilin), 3rd Person, Singular, Causative

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It teaches that bhakti is the sustaining ground of spiritual life—like earth supports all beings—so devotion becomes the foundation for fulfilling one’s goals and obligations.

By using a universal analogy (all beings rely on earth), it presents bhakti as the essential support for every sādhana and life-duty, implying that devotion empowers and completes all other efforts.

No specific Vedāṅga (like Śikṣā, Vyākaraṇa, or Jyotiṣa) is directly taught; the practical takeaway is sādhana-priority—make bhakti the base intention behind all ritual and daily action.