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Narada Purana — Purva Bhaga, Shloka 75

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

अहिंसा सत्यमस्तेयं ब्रह्मचर्यापरिग्रहौ । अक्रोधस्चानसूया च प्रोक्ताः संक्षेपतो यमाः ॥ ७५ ॥

ahiṃsā satyamasteyaṃ brahmacaryāparigrahau | akrodhascānasūyā ca proktāḥ saṃkṣepato yamāḥ || 75 ||

अहिंसा सत्यमस्तेयं ब्रह्मचर्यापरिग्रहौ । अक्रोधस्चानसूया च प्रोक्ताः संक्षेपतो यमाः ॥

अहिंसाnon-violence
अहिंसा:
Karta (कर्ता/Subject)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्यम्truthfulness
सत्यम्:
Karta (कर्ता/Subject)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अस्तेयम्non-stealing
अस्तेयम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्तेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्मचर्यcelibacy/continence
ब्रह्मचर्य:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (द्वन्द्वसमासस्य पूर्वपद)
अपरिग्रहौnon-possessiveness (as a pair with brahmacarya)
अपरिग्रहौ:
Karta (कर्ता/Subject)
TypeNoun
Rootअपरिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; ‘ब्रह्मचर्य’ इत्यनेन सह समाहार-द्वन्द्वार्थे द्विवचनप्रयोगः
अक्रोधःabsence of anger
अक्रोधः:
Karta (कर्ता/Subject)
TypeNoun
Rootअक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अनसूयाabsence of envy
अनसूया:
Karta (कर्ता/Subject)
TypeNoun
Rootअनसूया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
प्रोक्ताःare declared
प्रोक्ताः:
Karta (कर्ता/Predicate nominative)
TypeVerb
Rootप्र + वच् (धातु)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘प्रोक्त’ (said/declared)
संक्षेपतःbriefly
संक्षेपतः:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootसंक्षेप (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
यमाः(these) yamas
यमाः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Sanatkumara (teaching Narada in a dharma-upadesha sequence)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It condenses the core yamas—ethical restraints that purify conduct and mind—presenting them as the groundwork for dharma and steady spiritual practice leading toward moksha.

Bhakti becomes stable when the devotee’s life is aligned with non-violence, truth, non-greed, and freedom from anger and envy; these yamas protect devotion from hypocrisy, harm, and agitation.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it emphasizes practical dharma (sadachara) as the ethical discipline that supports all Vedic study and ritual observance.