Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
रागद्वेषविहीनं च पुराणार्थविशारदम् । त्रिमधुत्रिसुपर्णज्ञं सर्वभूतदयापरम् ॥ ७ ॥
rāgadveṣavihīnaṃ ca purāṇārthaviśāradam | trimadhutrisuparṇajñaṃ sarvabhūtadayāparam || 7 ||
रागद्वेषविहीनं च पुराणार्थविशारदम् । त्रिमधुत्रिसुपर्णज्ञं सर्वभूतदयापरम् ॥
Narada (describing the ideal saintly/learned person within the teaching dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines spiritual maturity as inner neutrality (freedom from attachment and aversion) combined with true scriptural insight and universal compassion—showing that knowledge in the Purāṇas must culminate in dayā toward all beings.
By stressing compassion and freedom from rāga-dveṣa, the verse points to sāttvika bhakti: devotion purified of personal likes and dislikes, expressed as kindness and non-harm toward all creatures.
The verse highlights śāstric competence—being ‘purāṇārtha-viśārada’ (skilled in interpreting Purāṇic meaning) and conversant with traditional doctrinal triads (‘tri-madhu’/‘tri-suparṇa’), reflecting disciplined scriptural study rather than mere ritual performance.