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Narada Purana — Purva Bhaga, Shloka 10

Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama

गृहीतशिश्रश्चोत्थाय शौचार्थं मृदमाहरेत् । न मूषकादिखनितां फालोत्कृष्टां तथैव च ॥ १० ॥

gṛhītaśiśraścotthāya śaucārthaṃ mṛdamāharet | na mūṣakādikhanitāṃ phālotkṛṣṭāṃ tathaiva ca || 10 ||

गृहीतशिश्रः समुत्थाय शौचार्थं मृदमाहरेत्। न मूषकादिखनितां न च फालोत्कृष्टां मृदं गृह्णीयात्॥

gṛhīta-śiśraḥone who has held (his) penis
gṛhīta-śiśraḥ:
Karta (कर्ता)
TypeAdjective
Rootgṛhīta (ग्रह् धातु + क्त, कृदन्त) + śiśra (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘gṛhītaṃ śiśraṃ yena’; Masculine, Nominative, Singular; agent implied (one who has held the penis)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
utthāyahaving risen/standing up
utthāya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootut-sthā (उत् + स्था धातु) + lyap (ल्यप्)
FormAbsolutive/Gerund (ल्यप्), indeclinable; prior action
śauca-arthamfor the sake of cleansing
śauca-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootśauca (प्रातिपदिक) + artha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘śaucasya arthaḥ’; Neuter, Accusative (2nd/द्वितीया), Singular; purpose (प्रयोजन)
mṛdamclay/earth
mṛdam:
Karma (कर्म)
TypeNoun
Rootmṛd (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative, Singular
āharetshould bring
āharet:
Kriyā (क्रिया)
TypeVerb
Rootā-√hṛ (आ + हृ धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular; parasmaipada
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
mūṣaka-ādi-khanitāmdug up by mice etc.
mūṣaka-ādi-khanitām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmūṣaka (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + khanita (खन् धातु + क्त, कृदन्त)
FormTatpuruṣa (तत्पुरुष) ‘mūṣakādibhiḥ khanitā’; Feminine, Accusative, Singular; qualifies mṛdam
phāla-utkṛṣṭāmturned up by a plough
phāla-utkṛṣṭām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootphāla (प्रातिपदिक) + utkṛṣṭa (ut-√kṛṣ, क्त कृदन्त)
FormTatpuruṣa (तत्पुरुष) ‘phālena utkṛṣṭā’; Feminine, Accusative, Singular; qualifies mṛdam
tathālikewise
tathā:
Samuccaya (समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/particle
evaindeed/just
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction

Narada (teaching Dharma/Śauca rules in the Narada Purana narrative)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

FAQs

It frames external cleanliness (śauca) as a dhārmic discipline: purity is maintained not only by cleansing, but also by choosing uncontaminated means (clean earth), reinforcing mindfulness in daily conduct.

While not directly about bhakti, it supports a sāttvika lifestyle: bodily purity and careful observance of dharma are presented as foundational supports for worship, japa, and devotion-oriented practice.

It highlights applied ritual science (kalpa-style śauca-vidhi): practical rules for purification, including which materials are fit or unfit for use in nitya-karma and domestic rites.