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Narada Purana — Purva Bhaga, Shloka 59

Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions

आयुष्यं बलमारोग्यं निकृंतति यमः स्वयम् । अनध्याये तु योऽधीते तं विद्याद्वब्रह्मघातकम् ॥ ५९ ॥

āyuṣyaṃ balamārogyaṃ nikṛṃtati yamaḥ svayam | anadhyāye tu yo'dhīte taṃ vidyādvabrahmaghātakam || 59 ||

यमः स्वयमेव आयुष्यं बलमारोग्यं च निकृन्तति। अनध्याये यः पठति, तं ब्रह्मघातकं विद्यात्॥

आयुष्यंlifespan
आयुष्यं:
Karma (कर्म)
TypeNoun
Rootआयुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
बलम्strength
बलम्:
Karma (कर्म)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
आरोग्यम्health
आरोग्यम्:
Karma (कर्म)
TypeNoun
Rootआरोग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
निकृन्ततिcuts off/destroys
निकृन्तति:
Kriyā (क्रिया)
TypeVerb
Rootनि + कृन्त् (धातु)
Formलट्-लकार (Present), परस्मैपद (Parasmaipada), प्रथम-पुरुष (3rd person), एकवचन (Singular)
यमःYama (Lord of death)
यमः:
Karta (कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
स्वयम्himself
स्वयम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (Indeclinable), प्रकार/स्वयंकर्तृत्व-बोधक (adverb: ‘oneself’)
अनध्यायेduring a prohibited time for study
अनध्याये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअनध्याय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (Indeclinable), अवधान/विरोधार्थक-निपात (particle: ‘but/indeed’)
यःwho (he who)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अधीतेstudies/recites
अधीते:
Kriyā (क्रिया)
TypeVerb
Rootअधि + इ (धातु)
Formलट्-लकार (Present), आत्मनेपद (Atmanepada), प्रथम-पुरुष (3rd person), एकवचन (Singular)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
विद्यात्should know/should consider
विद्यात्:
Kriyā (क्रिया)
TypeVerb
Rootविद् (धातु)
Formविधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथम-पुरुष (3rd person), एकवचन (Singular)
ब्रह्मघातकम्a slayer of Brahman/one guilty of brahma-hatyā
ब्रह्मघातकम्:
Karma (कर्म)
TypeNoun
Rootब्रह्म + घातक (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa: ‘brahman/veda’ + ‘slayer’), पुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)

Sanatkumara (teaching Narada in the adhyayana-dharma context)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Y
Yama

FAQs

It teaches that sacred learning must follow dharma: reciting the Veda at prohibited times (anadhyāya) is not merely a technical fault but a spiritually grave transgression that harms the practitioner’s vitality and merit.

Bhakti is grounded in reverence and discipline; honoring scriptural rules (like anadhyāya) expresses humility before śāstra and preserves purity of practice, which supports sincere devotion rather than ego-driven display of learning.

It points to Śikṣā (phonetics/recitation discipline) and the broader adhyayana-niyama tradition: knowing when recitation is permitted is part of correct Vedic practice and safeguarding mantra efficacy.