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Narada Purana — Purva Bhaga, Shloka 4

Dharmānukathana

Narration of Dharma

दिव्यदेहधरो भूत्वा विमानवरमास्थितः । कल्पत्रयं विष्णुपदे तिष्ठत्येव न संशयः ॥ ४ ॥

divyadehadharo bhūtvā vimānavaramāsthitaḥ | kalpatrayaṃ viṣṇupade tiṣṭhatyeva na saṃśayaḥ || 4 ||

दिव्यदेहधरो भूत्वा विमानवरमास्थितः । कल्पत्रयं विष्णुपदे तिष्ठत्येव न संशयः ॥

दिव्यदेहधरःbearing a divine body
दिव्यदेहधरः:
Karta (कर्ता)
TypeAdjective
Rootदिव्य-देह-धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; समासः—कर्मधारयः ‘दिव्यः देहः’ → ‘दिव्यदेह’; ततः उपपद-तत्पुरुषः ‘दिव्यदेहं धरति’ → ‘दिव्यदेहधर’
भूत्वाhaving become
भूत्वा:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having become’
विमानवरम्an excellent aerial car (vimāna)
विमानवरम्:
Karma (कर्म)
TypeNoun
Rootविमान-वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः (‘excellent vimāna’)
आस्थितःhaving mounted/occupied
आस्थितः:
Karta (कर्ता)
TypeVerb
Rootआ+स्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘having mounted/occupied’
कल्पत्रयम्for three kalpas
कल्पत्रयम्:
Karma/Adhvan (कर्म/अध्वान-कालपरिमाण)
TypeNoun
Rootकल्प-त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
विष्णुपदेin Vishnu’s abode
विष्णुपदे:
Adhikarana (अधिकरण)
TypeNoun
Rootविष्णु-पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
तिष्ठतिremains
तिष्ठति:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय
no/not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
संशयःdoubt
संशयः:
Karta (कर्ता) (अस्ति-लुप्ते)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It states the assured posthumous fruit of devotion/merit: the devotee gains a divinized form and residence in Vishnu’s realm for an immense duration (three kalpas), emphasizing certainty of divine grace.

By highlighting a guaranteed outcome—reaching Vishnu’s abode—it reinforces that Vishnu-bhakti (and allied dharmic observances taught in the chapter) culminates in proximity to the Lord and sustained divine experience.

No specific Vedanga technique is taught in this verse; it functions as a phala-shruti (result statement) that motivates correct practice of the chapter’s prescribed dharma/ritual-devotion.