Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 48

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

पठित्वा मुच्यते सद्यो महापातकराशिभिः । सतामेव प्रवक्तव्यं गुह्याद्गुह्यतरं यतः ॥ ४७ ॥

paṭhitvā mucyate sadyo mahāpātakarāśibhiḥ | satāmeva pravaktavyaṃ guhyādguhyataraṃ yataḥ || 47 ||

पठित्वा मुच्यते सद्यो महापातकराशिभिः। सतामेव प्रवक्तव्यं गुह्याद्गुह्यतरं यतः॥

पठित्वाhaving recited
पठित्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootपठ् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund), ‘having read/recited’
मुच्यतेis freed
मुच्यते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद
सद्यःimmediately
सद्यः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formकालवाचक-अव्यय (time adverb)
महा-पातक-राशिभिःby heaps of great sins
महा-पातक-राशिभिः:
Karana (करण)
TypeNoun
Rootमहा (प्रातिपदिक) + पातक (प्रातिपदिक) + राशि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; तत्पुरुष-समास (महापातकानां राशयः)
सताम्of the good (people)
सताम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
एवonly/indeed
एव:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
प्रवक्तव्यम्should be taught/spoken
प्रवक्तव्यम्:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु) + तव्यत् (कृत्-प्रत्यय)
Formकृदन्त (तव्यत्-प्रत्यय), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘to be spoken/taught’ (gerundive)
गुह्यात्than a secret
गुह्यात्:
Apadana (अपादान)
TypeNoun
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (ablative), एकवचन
गुह्यतरम्more secret
गुह्यतरम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुह्यतर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तर्तम-प्रत्यय (comparative)
यतःbecause
यतः:
Hetu (हेतु)
TypeIndeclinable
Rootयतः (अव्यय)
Formहेतुवाचक-अव्यय (causal indeclinable: ‘because/for’)

Narada (in the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It declares the extraordinary purifying power of scriptural pāṭha: sincere reading/recitation can immediately cleanse even accumulated mahāpātakas, emphasizing śāstra as a direct means of inner purification and upliftment.

By stressing reading/recitation as liberating, it supports bhakti practices like śravaṇa and pāṭha—devotional engagement with sacred teaching—while also insisting on adhikāra (fitness), meaning the teaching is best preserved and shared among the virtuous.

It highlights the discipline of pāṭha (correct recitation/reading), which connects practically with Śikṣā (phonetics) and Vyākaraṇa (grammar) for accurate transmission—especially important because the text is described as highly confidential (guhyatara).