Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
अन्यार्थे तु बहुव्रीहौ ग्रामः प्राप्तोदको द्विज । पंचगू रूपवद्भार्यो मध्याह्नः ससुतादिकः ॥ ९४ ॥
anyārthe tu bahuvrīhau grāmaḥ prāptodako dvija | paṃcagū rūpavadbhāryo madhyāhnaḥ sasutādikaḥ || 94 ||
अन्यार्थे तु बहुव्रीहौ, द्विज, ‘प्राप्तोदको ग्रामः’, ‘पञ्चगूः’, ‘रूपवद्भार्यः’, तथा ‘ससुतादिको मध्याह्नः’ इत्येवं बोध्यते॥
Sanatkumara (teaching Narada; addressed as dvija in the instructional flow)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames precise language (Vyākaraṇa) as part of sacred learning: correct understanding of meanings—especially implied meanings—supports accurate study, teaching, and contemplation of dharma and mokṣa-oriented scriptures.
Indirectly: bhakti depends on hearing and reciting sacred texts correctly; this verse safeguards interpretation by clarifying how compounds can indicate an implied possessor-meaning rather than a literal combination.
Vyākaraṇa (grammar), specifically the bahuvrīhi samāsa where the compound denotes “one who has/possesses X,” often in a non-literal (anyārtha) sense, illustrated through standard examples.