Narada Purana — Purva Bhaga, Shloka 18
योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
तस्य चालंबनवत्स्थूलं रूपं द्विषत्पते । आलंबनमनन्तस्य योगिनोऽभ्यसतः स्मृतम् ॥ १८ ॥
tasya cālaṃbanavatsthūlaṃ rūpaṃ dviṣatpate | ālaṃbanamanantasya yogino'bhyasataḥ smṛtam || 18 ||
हे द्विषत्पते, अभ्यासशीलस्य योगिनोऽनन्तस्य तस्य स्थूलं रूपमिव आलम्बनं मनोनिग्रहाय स्मृतम् ॥
Sanatkumara (teaching), in dialogue with Narada (listener)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It explains that the Infinite (Ananta/Vishnu) can be approached through a concrete divine form used as ālambana (a meditative support), helping the mind become steady and fit for higher realization.
By recommending meditation on a tangible form of the Infinite, it validates form-based devotion (saguṇa-upāsanā) as a legitimate and effective doorway to communion with Vishnu/Ananta.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is yogic method—using ālambana (a chosen divine form) as a disciplined technique for dhyāna and mental steadiness.