Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
न जीवनाशोऽस्ति हि देहभेदे मिथ्यैतदाहुर्मुन इत्यबुद्धाः । जीवस्तु देहांतरितः प्रयाति दशार्द्धतस्तस्य शरीरभेदः ॥ ४५ ॥
na jīvanāśo'sti hi dehabhede mithyaitadāhurmuna ityabuddhāḥ | jīvastu dehāṃtaritaḥ prayāti daśārddhatastasya śarīrabhedaḥ || 45 ||
देहभेदे जीवस्य न कश्चिद् विनाशोऽस्ति; ये तद् वदन्ति ते मिथ्यावादिनोऽबुद्धाः। जीवो देहान्तरं प्रयाति, तस्य दशाभेदानुसारात् शरीरभेदः प्रादुर्भवति॥
Sanatkumara (teaching Narada in the Moksha-dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It affirms the immortality of the jīva: death is only the ending of a particular body, while the conscious self continues and moves onward according to its karmic conditioning.
By establishing that the jīva persists beyond bodily change, it supports sustained God-oriented practice across lives; devotion becomes a transformative saṃskāra that accompanies the soul, aiding liberation.
Indirectly, it aligns with Jyotiṣa usage of “daśā” (life-period conditions) as a framework for understanding changing embodied circumstances, while keeping the core teaching focused on mokṣa rather than prediction.