Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
आत्मानं तं विजानीहि सर्वलोकहितात्मकम् । तस्मिन्यः संश्रितो देहे ह्यब्बिंदुरिव पुष्करे ॥ ४२ ॥
ātmānaṃ taṃ vijānīhi sarvalokahitātmakam | tasminyaḥ saṃśrito dehe hyabbiṃduriva puṣkare || 42 ||
तं आत्मानं विजानीहि सर्वलोकहितात्मकम्। यः देहे तस्मिन् संश्रितः, स पुष्करपत्रस्थोऽब्बिन्दुरिव न लिप्यते॥
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that realizing the Atman as the universal good (sarvalokahitātmakam) makes one inwardly free even while embodied—remaining unstained by worldly contact, like water on a lotus leaf.
By emphasizing “taking refuge in That,” it aligns with bhakti as śaraṇāgati (surrender): abiding in the Supreme while living one’s duties, so the heart stays unattached and pure.
No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught; the practical takeaway is mokṣa-dharma discipline—inner detachment and steady refuge in the Self amid bodily life.