Adhyaya 23 — Ashvatara’s Vow for Madalasa and the Bestowal of Musical Science by Sarasvati
एतत्तस्य परं कार्यं तात! तत् केन शक्यते ।
कर्तुमत्यर्थदुष्प्राप्यमीश्वरैः किमुतेतरैः ॥
etattasya paraṁ kāryaṁ tāta tat kena śakyate | kartum aty-artha-duṣprāpyam īśvaraiḥ kim utetaraiḥ ||
पितः, एष एव तस्य परमोऽर्थः; तं केन साधयितुं शक्यते? स बलवतामपि सुदुर्लभः, किमुतान्येषाम्।
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Acknowledging difficulty is not meant to induce despair but to highlight the magnitude of the goal and the need for extraordinary means (discipline, tapas, divine favor).
Again, this is narrative-dharma instruction (Ākhyāna/Upadeśa), not sarga/pratisarga/vaṁśa/manvantara/vaṁśānucarita in itself.
The ‘unattainable even for īśvaras’ motif points to the transcendence of the sought siddhi/boon and the necessity of aligning individual will with a higher cosmic intelligence.