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Atharva Veda 9.9.7: Kanda 9, Anuvaka 1, Sukta 9, Mantra 7

Sukta 9

अचि॑कित्वांस्चिकि॒तुष॑श्चि॒दत्र॑ क॒वीन् पृ॑च्छामि वि॒द्वनो॒ न वि॒द्वान्। वि यस्त॒स्तम्भ षडि॒मा रजां॑स्य॒जस्य॑ रू॒पे किमपि॑ स्वि॒देक॑म्

ácikित्वāṃś cikítuṣaś cid átra kavī́n pṛcchāmi vidváno ná vidvā́n | ví yás tastámbha ṣáḍ imā́ rájāṃsy ajásya rūpé kím ápi svíd ékam

Unknowing, I question here the seers—even the discerning—one who would know, yet is no knower: Who hath set apart and propped these six regions—in the Unborn’s form—what single thing, pray, is it?

अचिकित्वानहं चिकीषुश्चिदत्र कवीन् चिकीर्षूनपि पृच्छामि—विद्वन्निवाविद्वान्। कः षडिमानि रजांसि व्यतस्तम्भ व्यपृथक् च स्थापयामास? अजस्य (अजन्मनः) रूपे किमेकं वस्तु, किमिदं स्विदिति?

अचिकित्वान्the unknowing (one)
अचिकित्वान्:
Kartā
TypeAdjective
Rootचिकित्स्/चित् (प्रा. ‘चिकित्वस्’ = ‘जानन्/बुद्धिमान्’)
चिकितुषःof the knowing (one)
चिकितुषः:
Sambandha (genitive relation)
TypeAdjective
Rootचिकित्स्/चित् (कृदन्त ‘चिकितुष्’)
चित्even
चित्:
TypeIndeclinable
Rootचित्
अत्रhere
अत्र:
Adhikaraṇa
TypeIndeclinable
Rootअत्र
कवीन्poets/seers
कवीन्:
Karma
TypeNoun
Rootकवि
पृच्छामिI ask
पृच्छामि:
TypeVerb
Rootप्रच्छ्
विद्वनःof the wise/knower
विद्वनः:
Sambandha (genitive relation)
TypeNoun/Adjective
Rootविद्वस्
not / like (in comparison)
:
TypeIndeclinable
Root
विद्वान्a wise man/knower
विद्वान्:
Kartā
TypeNoun/Adjective
Rootविद्वस्
विapart, asunder (intensifier)
वि:
TypePreverb
Rootवि
यःwho
यः:
Kartā
TypePronoun
Rootयद्
तस्तम्भpropped up / established
तस्तम्भ:
TypeVerb
Rootस्तम्भ्
षट्six
षट्:
Karma
TypeNumeral
Rootषष्
इमाःthese
इमाः:
Karma
TypePronoun
Rootइदम्
रजांसिregions/realms (spaces)
रजांसि:
Karma
TypeNoun
Rootरजस्
अजस्यof the unborn / of the goat (Ajá)
अजस्य:
Sambandha (genitive relation)
TypeNoun
Rootअज
रूपेin the form/appearance
रूपे:
Adhikaraṇa
TypeNoun
Rootरूप
किम्what?
किम्:
Karma (interrogated object)
TypeInterrogative pronoun
Rootकिम्
अपिalso / perhaps
अपि:
TypeIndeclinable
Rootअपि
स्वित्indeed? (interrogative particle)
स्वित्:
TypeIndeclinable
Rootस्वित्
एकम्one (single)
एकम्:
Karma (interrogated object)
TypeNumeral/Adjective
Rootएक

Rishi: Brahmodya tradition

Devata: Aja (Unborn/Brahman) as cosmic support

Chandas: Triṣṭubh-like

Primary: shanta

Secondary: adbhuta

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