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Atharva Veda 2.29.1: Kanda 2, Anuvaka 3, Sukta 29, Mantra 1

Sukta 29

दीर्घायुष्यम्। पार्थि॑वस्य॒ रसे॑ देवा॒ भग॑स्य त॒न्वो॒३ बले॑ । आ॒यु॒ष्यऽम॒स्मा अ॒ग्निः सूर्यो वर्च॒ आ धा॒द् बृह॒स्पतिः॑

dīrghā́yuṣyam | pārthívasya ráse devā́ bhágasya tanvò bálē | āyuṣyàm asmā́ agníḥ sū́ryo várca ā́ dhād bṛ́haspátiḥ

Long-life be his. In the earthly sap the Gods—within Bhaga’s portion, in the body’s strength—have set it. For this man Agni, Sūrya, and Bṛhaspati have established life and splendour.

दीर्घायुष्यम्। पार्थिवस्य रसे देवा भगस्य तन्वो बले। आयुष्यऽमस्मा अग्निः सूर्यो वर्च आ धाद् बृहस्पतिः॥

दीर्घायुष्यम्long-livedness; long life
दीर्घायुष्यम्:
Karma (as the thing to be bestowed/secured)
TypeAdjective (used substantively)
Rootदीर्घायुṣ्य (दीर्घ- + आयुस् + -य)
पार्थिवस्यof the earthly one / of the terrestrial (king)
पार्थिवस्य:
सम्बन्ध (genitive relation)
TypeNoun/Adjective
Rootपार्थिव (पृथिवी-सम्बन्धिन्)
रसेin the essence/juice; in the sap
रसे:
Adhikaraṇa (locus)
TypeNoun
Rootरस
देवाःthe gods
देवाः:
Kartā
TypeNoun
Rootदेव
भगस्यof Bhaga (the distributor of fortune)
भगस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootभग
तन्वःof the body; of the person
तन्वः:
सम्बन्ध (genitive relation)
TypeNoun
Rootतनू
बलेin strength; in power
बले:
Adhikaraṇa (locus)
TypeNoun
Rootबल
आयुष्यम्life-giving; longevity
आयुष्यम्:
Karma (as the thing to be bestowed/secured)
TypeAdjective (used substantively)
Rootआयुष्य (आयुस् + -य)
अस्मैto this (person)
अस्मै:
Sampradāna
TypePronoun
Rootअस्मद्
अग्निःAgni (fire-god)
अग्निः:
Kartā
TypeNoun
Rootअग्नि
सूर्यःSūrya (the Sun)
सूर्यः:
Kartā (co-agent with Agni)
TypeNoun
Rootसूर्य
वर्चःsplendour; radiance; vigor
वर्चः:
Karma (that which is placed/bestowed)
TypeNoun
Rootवर्चस्
towards; into; forth (as preverb)
:
TypePreverb/Indeclinable
Root
धात्(he) placed; bestowed
धात्:
Kriyā (verbal action: ‘placed/bestowed’)
TypeVerb
Root√धा (धा—धारणे/निधाने)
बृहस्पतिःBṛhaspati (lord of prayer)
बृहस्पतिः:
Kartā
TypeNoun
Rootबृहस्पति

Rishi: Atharvanic tradition (specific ṛṣi attribution varies by anukramaṇī for this hymn).

Devata: Agni, Sūrya, and Bṛhaspati (with Bhaga invoked as the allotter of auspicious portion).

Chandas: Mixed/irregular (Atharvanic; close to anuṣṭubh cadence but not strictly regular).

Primary: shanta

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