गंगाधरांधकरिपो हरनीलकंठ वैकुंठ कैटभरिपो कमठाब्जपाणे । भूतेशखंडपरशोमृडचंडिकेश त्याज्या भटाय इति संततमामनंति
gaṃgādharāṃdhakaripo haranīlakaṃṭha vaikuṃṭha kaiṭabharipo kamaṭhābjapāṇe | bhūteśakhaṃḍaparaśomṛḍacaṃḍikeśa tyājyā bhaṭāya iti saṃtatamāmanaṃti
«Гангадхара, Андхака-рипу, Хара, Нилакантха; Вайкунтха, Кайтабха-рипу, Каматха, Абджапани; Бхутеша, Кхандапарашу, Мрида, Чандикаша» — так они без устали возвещают: «О воины, оставьте его!»
Skanda (deduced; continuation of the ‘tyājyā bhaṭāya’ refrain)
Tirtha: Kāśī / Gaṅgā (contextual)
Type: kshetra
Listener: Brahmin interlocutor (implied)
Scene: A second wave of names is chanted: Śiva as Gaṅgādhara and Nīlakaṇṭha; Viṣṇu as Vaikuṇṭha and Kamaṭha; Yamadūtas recoil as if struck by sonic radiance.
The verse extols the salvific power of divine-name devotion, presenting it as a shield beyond sectarian division (Hari-Hara together).
The broader Kāśī Mahātmya setting: Kāśī is celebrated as a place where remembrance of God’s names bears immediate spiritual protection.
Continuous recitation (saṃtatam āmananti) of these names—i.e., nāma-japa—is the implied practice.