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Shiva Purana — Vayaviya Samhita, Shloka 6

Śiva’s Freedom from Bondage and His Cosmic Support (शिवस्य अबन्धत्वं तथा सर्वाधिष्ठानत्वम्)

न तस्य कारणं कर्ता नादिरंतस्तथांतरम् । न कर्म करणं वापि नाकार्यं कार्यमेव च

na tasya kāraṇaṃ kartā nādiraṃtastathāṃtaram | na karma karaṇaṃ vāpi nākāryaṃ kāryameva ca

Для Него нет ни причины, ни деятеля; нет ни начала, ни конца, ни «внутри», ни «между». У Него нет действия и нет орудия действия; для Него нет ни «того, что не следует делать», ни даже «того, что следует делать».

nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
tasyaof him/its
tasya:
Sambandha (सम्बन्धः/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), एकवचन; पुल्लिङ्ग/नपुंसकलिङ्ग-सामान्य (Genitive singular of pronoun)
kāraṇamcause
kāraṇam:
Karta (कर्ता)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
kartādoer/agent
kartā:
Karta (कर्ता)
TypeNoun
Rootkartṛ (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
ādiḥbeginning
ādiḥ:
Karta (कर्ता)
TypeNoun
Rootādi (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
antaḥend
antaḥ:
Karta (कर्ता)
TypeNoun
Rootanta (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
tathāthus/also
tathā:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: 'thus/so')
antaramintermediate/within
antaram:
Karta (कर्ता)
TypeNoun
Rootantara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
karmaaction/deed
karma:
Karta (कर्ता)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
karaṇaminstrument/means
karaṇam:
Karta (कर्ता)
TypeNoun
Rootkaraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
or
:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle: 'or')
apialso/even
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कार (particle: 'also/even')
nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
akāryamnon-action/what is not to be done
akāryam:
Karta (कर्ता)
TypeNoun
Roota-kārya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; नञ्-प्रत्यय (negated: 'non-duty/non-effect')
kāryamduty/what is to be done
kāryam:
Karta (कर्ता)
TypeNoun
Rootkārya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
evaindeed/only
eva:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle: 'indeed/only')
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: 'and')

Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages of Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Īśāna

Sthala Purana: Not a site narrative; it states Śiva’s non-contingency (no external cause/agent) and transcendence of action/instrument while remaining the ultimate ground of causality.

Significance: Supports contemplation of Śiva as svatantra-kāraṇa (independent ground), dissolving anxiety about doership and reinforcing surrender (śaraṇāgati).

Type: stotra

Cosmic Event: Implicit anādi/ananta framing (beyond beginning/end), resonant with pralaya/mahāpralaya transcendence though not explicitly stated.

S
Shiva

FAQs

It declares Shiva (Pati) as absolutely transcendent—beyond causation, time-bound limits, inner divisions, and karma—so liberation is attained by realizing Him as the independent Lord who is not conditioned like the bound soul (paśu).

Though Shiva is described here as beyond action and attributes (nirguṇa), the Linga and saguna forms are compassionate supports for devotees; worship purifies the paśu from pāśa (bondage) and leads the mind to the same transcendent reality indicated by this verse.

Meditate on Shiva as anādi–ananta (without beginning or end) while repeating the Pañcākṣarī “Om Namaḥ Śivāya”; let the practice emphasize inner stillness and freedom from the sense of doership (kartṛtva), supported by traditional aids like bhasma (tripuṇḍra) and rudrākṣa if followed.