द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
महत्स्वपि च पातेषु महारागभयादिषु । दुर्भिक्षादिषु शांत्यर्थं शांतिं कुर्यादनेन तु
mahatsvapi ca pāteṣu mahārāgabhayādiṣu | durbhikṣādiṣu śāṃtyarthaṃ śāṃtiṃ kuryādanena tu
Даже среди великих бедствий — тяжких падений, всепоглощающих страданий, таких как страсть и страх, и напастей вроде голода — ради умиротворения следует посредством этого шиваитского средства совершать умилостивительные обряды и тем утвердить мир.
Suta Goswami
Tattva Level: pasha
Shiva Form: Paśupatinātha
Significance: Positions Śaiva practice as a śānti-upāya for collective and personal crises (fear, passion, famine), aligning pilgrimage and temple rites with pacification and protection.
Type: stotra
Role: nurturing
Offering: dhupa
It teaches that Śiva’s grace-oriented discipline is not only for liberation but also for śānti—pacifying inner disturbances (rāga, bhaya) and outer crises—so the devotee regains steadiness and dharmic clarity.
In the Vāyavīya teaching context, peace is sought through Saguna Śiva-upāsanā—approaching Śiva in worship (often centered on the Liṅga) so that the Lord, as Pati, loosens the bonds (pāśa) that manifest as fear, agitation, and misfortune.
Perform śānti-kriyā using the Śaiva method taught in the surrounding passage—typically mantra-japa (notably the Pañcākṣarī), Liṅga-pūjā with water/abhisheka, and prayerful propitiation for removal of distress.