मन्त्रसिद्ध्यर्थं गुरुपूजा–आज्ञा–पौरश्चर्यविधिः / Guru-Authorization, Offerings, and Puraścaraṇa for Mantra-Siddhi
चतुः पञ्चाशदक्षैस्तु हृच्छ्रेष्ठा हि प्रकीर्तिता । इत्येवं मालया कुर्याज्जपं कस्मै न दर्शयेत् । कनिष्ठा क्षरिणी प्रोक्ता जपकर्मणि शोभना । अंगुष्ठेन जपेज्जप्यमन्यैरंगुलिभिस्सह
catuḥ pañcāśadakṣaistu hṛcchreṣṭhā hi prakīrtitā | ityevaṃ mālayā kuryājjapaṃ kasmai na darśayet | kaniṣṭhā kṣariṇī proktā japakarmaṇi śobhanā | aṃguṣṭhena japejjapyamanyairaṃgulibhissaha
Чётки из пятидесяти четырёх бусин провозглашаются наилучшими, сердцу милыми. С такой малой следует совершать джапу и не показывать её кому попало. Мизинец называют «кшарини» — «утекающей», ибо он заставляет заслугу «просачиваться», и потому в джапе он неуместен. Поэтому мантру следует считать большим пальцем вместе с прочими пальцами (исключая мизинец).
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Further japa-vidhi: endorses 54-bead mālā as especially pleasing; prescribes secrecy (agupta) of one’s mālā; forbids using the little finger in counting.
Significance: General: stresses guhyatā (non-display) and correct technique as safeguards of japa’s potency and purity of intention.
Role: teaching
It teaches disciplined, reverent japa: using a proper mālā, keeping one’s sādhana private, and avoiding careless habits that dissipate focus and spiritual merit—supporting steady devotion to Pati (Shiva) and inner purification.
Japa is a primary upāsanā for Saguna Shiva (such as worship of the Linga with mantra). The verse emphasizes correct method and restraint, so the mantra remains a sacred link to Shiva rather than a public display.
Perform mantra-japa with a 54-bead mālā, do not show the mālā casually, and count with the thumb using the other fingers while avoiding the little finger during japa.