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Narada Purana — Purva Bhaga, Shloka 58

Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna

परोपतापविमुखाः शिवभक्तिपरायणः । मत्कथाश्रवणासक्ता वहन्ति सततं हि माम् ॥ ५८ ॥

paropatāpavimukhāḥ śivabhaktiparāyaṇaḥ | matkathāśravaṇāsaktā vahanti satataṃ hi mām || 58 ||

Те, кто отворачивается от причинения боли другим, всецело предан шива-бхакти и привязан к слушанию повествований обо Мне,—такие люди воистину всегда носят Меня внутри себя.

para-upatāpa-vimukhāḥaverse to harming others
para-upatāpa-vimukhāḥ:
Karta (कर्ता)
TypeAdjective
Rootpara + upatāpa + vimukha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (turned away from causing others’ suffering)
śiva-bhakti-parāyaṇāḥdevoted to devotion to Śiva
śiva-bhakti-parāyaṇāḥ:
Karta (कर्ता)
TypeAdjective
Rootśiva + bhakti + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (devoted to Śiva-bhakti)
mat-kathā-śravaṇa-āsaktāḥattached to hearing my narratives
mat-kathā-śravaṇa-āsaktāḥ:
Karta (कर्ता)
TypeAdjective
Rootmad (सर्वनाम) + kathā + śravaṇa + āsakta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (attached to hearing my stories)
vahanticarry / bear
vahanti:
Kriya (क्रिया)
TypeVerb
Rootvah (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
satatamalways
satatam:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsatata (प्रातिपदिक)
Formकालवाचक-अव्यय (adverb)
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle: indeed/for)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष सर्वनाम, द्वितीया, एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: karuna

S
Shiva

FAQs

It defines the mark of a true devotee: compassion (not harming others), steadfast devotion (Śiva-bhakti), and continuous śravaṇa (hearing sacred teachings), through which the Lord becomes ever-present in the heart.

Bhakti is shown as practical and inward: ethical restraint from hurting beings, single-minded devotion, and regular hearing of divine kathā—together producing constant remembrance and inner presence of the Divine.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is sādhana through śravaṇa (disciplined listening) and ahiṃsā-based conduct.