Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
रागद्वेषविहीना ये मद्भक्ता मत्परायणाः । वंहति सततं तें मां गतासूया अदाम्भिकाः ॥ ५७ ॥
rāgadveṣavihīnā ye madbhaktā matparāyaṇāḥ | vaṃhati satataṃ teṃ māṃ gatāsūyā adāmbhikāḥ || 57 ||
Те Мои преданные, что свободны от привязанности и отвращения, прибегающие лишь ко Мне,—смиренные, без зависти и без притворства,—непрестанно носят Меня в своём сердце.
Sanatkumara (in instruction to Narada on Vishnu-bhakti)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It defines the hallmark of a mature devotee: inner purity—freedom from attachment, hatred, envy, and hypocrisy—by which the Lord is continuously remembered and ‘carried’ within the heart.
Bhakti is presented as exclusive refuge in the Lord (matparāyaṇa) supported by vairāgya (rāga-dveṣa-śūnyatā) and humility (adambha), making constant remembrance natural rather than forced.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is ethical-sattvic discipline—removing envy and pretence—which supports mantra-japa, pūjā, and other Narada Purana rituals by purifying intention.