HomeVaraha PuranaAdhyaya 39Shloka 63
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Varaha Purana 39.63 — Adhyaya 39, Shloka 63

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

तैरेकसप्ततियुगं भवेन्मन्वन्तरं मुने । चतुर्दशाहो ब्राह्मस्तु तावती रात्रिरिष्यते ॥ ३९.६३ ॥

tairekasaptatiyugaṃ bhaven manvantaraṃ mune | caturdaśāho brāhmas tu tāvatī rātrir iṣyate || 39.63 ||

“Por esses cálculos, um manvantara consiste em setenta e um yugas, ó sábio. O dia de Brahmā compreende catorze (manvantaras) assim, e uma noite de igual duração também é aceita.”

taiḥby those; with those
taiḥ:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; सर्वनाम
eka-saptati-yugamseventy-one yugas
eka-saptati-yugam:
Karta (कर्ता)
TypeNoun
Rooteka (संख्याशब्द) + saptati (संख्याशब्द-प्रातिपदिक) + yuga (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; द्विगु-समासः (ekā saptatiḥ = 71; 71 yugas)
bhavetwould be; is said to be
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
manu-antarāma manvantara
manu-antarām:
Karta (कर्ता)
TypeNoun
Rootmanu (प्रातिपदिक) + antara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः (manor antaram = interval of a Manu)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
caturdaśa-ahaḥa period of fourteen days
caturdaśa-ahaḥ:
Karta (कर्ता)
TypeNoun
Rootcaturdaśa (संख्याशब्द) + ahan/ahaḥ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समासः (14 days)
brāhmaḥof Brahmā; Brahmic
brāhmaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbrāhma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifying ahaḥ)
tubut; indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेषार्थक निपात (adversative/emphatic particle)
tāvatīof that same measure; equally long
tāvatī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottāvat (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; परिमाणवाचक विशेषण
rātriḥnight
rātriḥ:
Karta (कर्ता)
TypeNoun
Rootrātri (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
iṣyateis considered; is accepted
iṣyate:
Kriya (क्रिया)
TypeVerb
Rootiṣ (इष् धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense: is considered/accepted)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How do yuga-units scale into manvantara, and how do manvantaras compose Brahmā’s day and night?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s governance appears as layered periodicity: yuga → manvantara → Brahmā’s day/night. Varāha’s cosmic function is to stabilize worlds not only spatially (lifting Earth) but temporally (fixing the cadence of creation and dissolution).","yajna_varaha_imagery":"Day/night of Brahmā mirrors ritual alternation (pravṛtti/nivṛtti): cosmic ‘offering’ phases of manifestation and withdrawal, with manvantaras as repeated ‘sessions’ within the kalpa.","vedantic_connection":"Kalpa-time belongs to vyāvahārika reality; the teaching supports detachment (vairāgya) by revealing the enormity and repetitiveness of saṃsāra across even divine administrations (Manus)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology/time","core_concept":"Manvantara is 71 yugas; 14 manvantaras form Brahmā’s day, with an equal night—creation and dissolution are rhythmic.","practical_application":"Cultivate perspective: personal crises and achievements are tiny within kalpa-time; prioritize dharma and liberation over transient gains."}

Subject Matter: ["Cosmology","Time Cycles","Puranic Chronology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic/temporal schema

Related Themes: Varāha Purāṇa 39.39.62 (caturyuga basis); Varāha Purāṇa 39.39.64 (month/year and Brahmā’s lifespan)

Visual Art Cues: {"scene_description":"A grand cosmic tableau: Varāha teaching while a vast ‘Brahmā-day’ wheel shows 14 segments (manvantaras), mirrored by a night wheel; Manu-figures appear as small icons within segments.","item_prompts":["two large wheels labeled day/night","14 segment markings","tiny Manu figures or symbols","Varāha pointing to the diagram","starfield and dawn/dusk gradients"],"kerala_mural_prompt":"Kerala mural, symmetrical twin wheels (day/night) behind Varāha, bold outlines, decorative segment motifs, calm instructional mood.","tanjore_prompt":"Tanjore, gold-leaf twin medallions for day/night, Varāha with ornate crown, embossed segment borders, deep jewel tones.","mysore_prompt":"Mysore, refined diagrammatic wheels with delicate inscriptions, Varāha gesturing, soft atmospheric background.","pahari_prompt":"Pahari, stylized circular mandalas for day/night, miniature Manu icons, crisp lines and cool-warm split palette."}

Audio Atmosphere: {"recitation_mood":"majestic yet instructional","suggested_raga":"Kalyani","pace":"medium (with slight pauses at key numbers: 71, 14)","voice_tone":"clear, resonant, explanatory"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
C
Cosmology

FAQs

It exemplifies Purāṇic scholastic interest in systematic chronology, presenting standardized measures (yuga, manvantara, Brahmā’s day/night) used across classical Sanskrit cosmological literature.

No geographic location is named in this verse; the content is cosmological and concerned with temporal measurement rather than sacred geography.

The verse does not present a direct ethical injunction; its philosophical function is descriptive—articulating an ordered framework for understanding cosmic time.

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