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Varaha Purana 209.8 — Adhyaya 209, Shloka 8

Description of the Greatness of the Pativratā

Marital Fidelity and Ethical Devotion

वर्त्तमानापि विप्रेन्द्र प्रत्याख्यातापि वा सदा ॥ न दैवतं सम्प्रयाति पत्युर्न्यं कदाचन ॥

varttamānāpi viprendra pratyākhyātāpi vā sadā || na daivataṃ samprayāti patyuranyaṃ kadācana ||

Ó melhor dos brâmanes, ainda que ela viva separada (dele), ou ainda que seja sempre rejeitada, jamais, em tempo algum, recorre a outra “divindade” senão ao próprio esposo.

vartamānābeing alive / existing
vartamānā:
Viśeṣaṇa (विशेषण) of implied sā (she)
TypeAdjective
Rootvartamāna (कृदन्त; √vṛt वृत्)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā (प्रथमा) Ekavacana; Vartamāna-kṛdanta (present participle) used adjectivally
apieven/also
api:
Sambandha-bodhaka (connective particle)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta/particle (निपात) = 'even/also'
vipra-indraO best of Brahmins
vipra-indra:
Sambodhana (address)
TypeNoun
Rootvipra (प्रातिपदिक) + indra (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (सम्बोधन) Ekavacana; ṣaṣṭhī-tatpuruṣa sense 'viprāṇām indraḥ'
pratyākhyātārejected / repudiated
pratyākhyātā:
Viśeṣaṇa (विशेषण) of implied sā
TypeAdjective
Rootpratyākhyāta (कृदन्त; √khyā ख्या with prati-ā-)
FormStrīliṅga, Prathamā Ekavacana; Bhūta-kṛdanta (past passive participle) used adjectivally
apieven/also
api:
Sambandha-bodhaka
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta/particle (निपात)
or
:
Vikalpa (alternative marker)
TypeIndeclinable
Rootvā (अव्यय)
FormVikalpa-avyaya (विकल्प) = 'or'
sadāalways
sadā:
Kriyā-viśeṣaṇa (adverb of time)
TypeIndeclinable
Rootsadā (अव्यय)
FormKāla-avyaya/adverb (कालाव्यय)
nanot
na:
Pratiṣedha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha (निषेध) particle
daivatama deity / divine state
daivatam:
Karma (कर्म)
TypeNoun
Rootdaivata (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (द्वितीया) Ekavacana
samprayātigoes/attains
samprayāti:
Kriyā (main verb)
TypeVerb
Root√yā (या) with sam-pra- (धातु)
FormLaṭ (लट्) Vartamāna, Prathama-puruṣa (प्रथमपुरुष) Ekavacana, Parasmaipada
patyuḥof (her) husband
patyuḥ:
Sambandha (genitive relation)
TypeNoun
Rootpati (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (षष्ठी) Ekavacana
anyamanother (one)
anyam:
Karma (object) with implied 'patiṃ' / 'daivataṃ' context
TypeAdjective
Rootanya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā Ekavacana; used substantively
kadācanaever (at any time)
kadācana:
Kriyā-viśeṣaṇa (adverb)
TypeIndeclinable
Rootkadācana (अव्यय)
FormKāla-avyaya (कालाव्यय) = 'ever/at any time' (with na = 'never')

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Even if living apart or even if rejected, she should never turn to any other ‘divinity’ than her husband (exclusive pativratā devotion).","karmic_consequence":"Exclusive devotion is implied to preserve dharmic merit and spiritual protection; turning elsewhere is implied as adharma with loss of merit (explicit fruit not stated here)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics (niṣṭhā / exclusive allegiance)","core_concept":"Niṣṭhā (steadfast exclusive allegiance) is framed as the defining axis of dharma even under adverse social conditions (separation/rejection).","practical_application":"Maintain integrity of one’s chosen commitments under hardship; avoid opportunistic ‘substitute refuges’ when tested (applied broadly as steadfastness in vows)."}

Subject Matter: ["Ethics","Householder conduct","Gendered vows (pativratā ideal)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: None

Related Themes: Varāha Purāṇa 209.4-209.7 (pativratā behavioral and honor typology)

Visual Art Cues: {"scene_description":"Varāha (as instructor voice) states that even in separation or rejection, the devoted wife does not seek any other ‘deity’ than her husband—depicting endurance amid hardship.","item_prompts":["teacher-figure Varāha in discourse posture (optional, non-zoomorphic)","woman standing alone yet resolute","distant household or husband figure separated by space","symbolic ‘other shrines’ or temptations turned away from"],"kerala_mural_prompt":"Kerala mural: Varāha as dignified divine instructor at one side; the woman centered with steady posture; spatial separation motif; rich reds/greens, stylized architecture.","tanjore_prompt":"Tanjore: Varāha with gold-leaf aura and ornate frame; woman with modest halo; strong separation composition; gilded highlights on divine figure and borders.","mysore_prompt":"Mysore: classical, restrained; emphasis on the woman’s steadfast expression; Varāha as calm teacher; minimal background to stress resolve.","pahari_prompt":"Pahari: poignant separation scene with delicate landscape; woman resolute, distant husband silhouette; subtle emotional tone, fine detailing."}

Audio Atmosphere: {"recitation_mood":"solemn, resolute","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"steady, compassionate but firm"}

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
S
Sanskrit Ethics

FAQs

It reflects Purāṇic-era normative discourse on gṛhastha (householder) ethics, where marital fidelity is framed through dharma vocabulary and social ideals.

No geographic location is named in this verse; the content is ethical and domestic rather than topographical.

Exclusive loyalty to one’s husband is presented as the defining commitment of the pativratā ideal.

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