नदीनां च यथा गंगा सतीनां चाप्यरुंधती । तद्वत्स्थानजविप्राणां श्रेष्ठोऽष्टकुलिकः स्मृतः
nadīnāṃ ca yathā gaṃgā satīnāṃ cāpyaruṃdhatī | tadvatsthānajaviprāṇāṃ śreṣṭho'ṣṭakulikaḥ smṛtaḥ
Assim como o Gaṅgā é o primeiro entre os rios, e Arundhatī a primeira entre as mulheres castas, assim também, entre os brāhmaṇas nascidos naquele lugar sagrado, o Aṣṭakulika é lembrado como «śreṣṭha», o preeminente.
Viśvāmitra (deduced from immediate context; explicit at 85)
Type: kshetra
Scene: Gaṅgā personified as a radiant river-goddess and Arundhatī as a serene, veiled pativratā appear as symbolic witnesses while an aṣṭakulika brāhmaṇa at the local ghāṭa instructs pilgrims in dharma.
The verse teaches that in tīrtha-based rites, reverence for the most qualified local Brāhmaṇas is itself part of dharma and amplifies the merit (puṇya) of worship and offerings.
The verse speaks within a Tīrthamāhātmya context of the Nāgara Khaṇḍa, praising the sanctity of the ‘place’ (sthāna) and its native ritual authorities, without naming a single tīrtha in this line.
An implicit prescription: in rites connected to a sacred place, one should recognize and prioritize the foremost local Brāhmaṇa (here, the Aṣṭakulika) for ritual engagement and honor.