शिवाश्रम-नित्यनैमित्तिककर्मविधिः / Śaiva Āśrama-Duties: Daily and Occasional Rites
Morning Purity & Bath Procedure
आपोहिष्ठादिभिर्मन्त्रैः शेषमाघ्राय वै जलम् । वामनासापुटेनैव देवं संभावयेत्सितम्
āpohiṣṭhādibhirmantraiḥ śeṣamāghrāya vai jalam | vāmanāsāpuṭenaiva devaṃ saṃbhāvayetsitam
Em seguida, com os mantras que começam por “Āpo hi ṣṭhā…”, deve-se inalar suavemente a água restante; e, apenas pela narina esquerda, contemplar e invocar com firmeza o Senhor Śiva, auspicioso e radiante.
Suta Goswami (narrating Shiva’s ritual and yogic procedure to the sages at Naimisharanya, in the Vāyavīya Saṃhitā context)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Integrates Vaidika āpaḥ-śuddhi with Śaiva invocation: the sādhaka internalizes purity and then ‘brings near’ (saṃbhāvayet) the auspicious Lord—an anugraha-oriented moment.
Mantra: āpohi ṣṭhā mayo bhuvaḥ ... (Āpo hi ṣṭhā mantras)
Type: rudram
Role: nurturing
It links outer purity (sanctifying and ritually using water with Vedic mantras) to inner purity (directing prāṇa and attention to Śiva), showing that worship culminates in contemplative invocation of Pati, the Lord who grants grace and liberation.
The verse describes a procedural aid to Saguna worship: after mantra-purified water is used, the devotee internalizes the act by meditating on the ‘radiant Lord’—a movement from external upacāra toward inward presence of Śiva, the very reality signified by the Liṅga.
Recitation of the ‘Āpo hi ṣṭhā…’ water-mantras followed by a gentle inhalation/sniffing of the remaining sanctified water, and a focused contemplation/invocation of Śiva through the left nostril—an austere, pranayama-adjacent meditative step within worship.