समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
रक्तहेमादिभिश्चूर्णैरीश्वरावाहनोचितम् । सिंदूरशालिनीवारचूर्णैरेवाथ निर्धनः
raktahemādibhiścūrṇairīśvarāvāhanocitam | siṃdūraśālinīvāracūrṇairevātha nirdhanaḥ
Para invocar o Senhor Īśvara (Śiva) no culto, consideram-se adequados pós feitos de substâncias vermelhas, de ouro e semelhantes. Porém, quem é pobre pode realizar a mesma invocação usando apenas pós de vermelhão, arroz e açúcar.
Suta Goswami
Tattva Level: pashu
Role: nurturing
It teaches that īśvarāvāhana (invoking Shiva) depends primarily on devotion and right intention, not on costly materials—an inclusive Shaiva principle where bhakti makes worship complete.
Āvāhana is a key step in Saguna worship, where Shiva is reverently invoked into the worship-context (often the Linga). The verse affirms that even simple, accessible offerings can support proper Linga-pūjā when done with faith.
It suggests a practical pūjā guideline: use auspicious powders for avahana—luxurious ones if available, or simple substitutes like sindoor, rice, and sugar if poor—while maintaining focused devotion and Shiva-remembrance (e.g., japa of Om Namaḥ Śivāya).