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Shloka 31

Adhyaya 39Yoga Discipline: Posture, Breath Control, Sense Withdrawal, and Signs of Attainment

सम्पश्यन् नासिकाग्रं स्वं दिशश्चानवलोकयन् । रजसा तमसो वृत्तिं सत्त्वेन रजसस्तथा ॥

sampaśyan nāsikāgraṃ svaṃ diśaś cānavalokayan | rajasā tamaso vṛttiṃ sattvena rajasas tathā ||

Olhando para a ponta do próprio nariz, sem fitar as direções, deve-se dominar a atividade de tamas por meio de rajas, e igualmente a de rajas por meio de sattva.

sampaśyanlooking at
sampaśyan:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeVerb
Rootsam + paś (पश् धातु)
FormŚatṛ present active participle, Masculine, Nominative, Singular; ‘looking/seeing’
nāsikā-agramthe tip of the nose
nāsikā-agram:
Karma (कर्म)
TypeNoun
Rootnāsikā + agra (प्रातिपदिक)
FormNeuter, Accusative, Singular; तत्पुरुषः (nāsikāyāḥ agraṃ)
svamone’s own
svam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक/सर्वनाम)
FormNeuter, Accusative, Singular; pronominal adjective qualifying nāsikāgram
diśaḥdirections
diśaḥ:
Karma (कर्म)
TypeNoun
Rootdiś (प्रातिपदिक)
FormFeminine, Accusative (2nd), Plural (also form can coincide with Gen. sg.; here with anavalokayan → object, hence Acc. pl.)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
anavalokayannot looking at
anavalokayan:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeVerb
Rootan + ava + lok (लोक् धातु)
FormŚatṛ present active participle, Masculine, Nominative, Singular; negative: ‘not looking (around)’
rajasāby rajas (passion)
rajasā:
Karaṇa (करण/instrument/means)
TypeNoun
Rootrajas (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular
tamasaḥof tamas (darkness)
tamasaḥ:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roottamas (प्रातिपदिक)
FormNeuter, Genitive (6th), Singular
vṛttimactivity/operation
vṛttim:
Karma (कर्म)
TypeNoun
Rootvṛtti (प्रातिपदिक)
FormFeminine, Accusative (2nd), Singular
sattvenaby sattva (clarity)
sattvena:
Karaṇa (करण)
TypeNoun
Rootsattva (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular
rajasaḥof rajas
rajasaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootrajas (प्रातिपदिक)
FormNeuter, Genitive (6th), Singular
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb ‘likewise/so’
Father–son dialogue (specific names not provided in the input)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

YogaPratyāhāra (incipient)Guṇa theory (sattva-rajas-tamas)Concentration

FAQs

Inner progress is staged: one first rouses oneself from tamas (inertia) through disciplined activity (rajas), then refines activity into clarity (sattva).

A sāṃkhya-yoga teaching embedded in the Purāṇa; not directly sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita.

Nose-tip gaze reduces sensory dispersion; the guṇa sequence encodes an inner alchemy—transforming heaviness into workable energy, then into lucid stillness suitable for meditation.